Mabry-Hazen House

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Mabry-Hazen House Mabry-Hazen House & Bethel Cemetery Museums If you have not yet visited the museum, we encourage you to do so. We hope to see you soon!

The Mabry-Hazen House Museum, listed on the National Register of Historic Places, is located on seven acres atop Mabry's Hill in Knoxville,TN. Built in 1858 and housing three generations of the same family from 1858-1987, the Mabry-Hazen House was occupied by both Union and Confederate forces during the Civil War. This stately, elegant home characteristic of the Victorian and Civil War periods showcases one of the largest original family collection in America. Containing original artifacts including East Tennessee marble, silver, personal family possessions, and antique furnishings, this home is a rare view into the past. The Civil War, a gunfight on Gay Street in 1882, and a Breach of Promise lawsuit in the early 1930's are only a few stories that bring life and color to those who visit the museum.

In the second half of the 19th century, the Spiritualist movement introduced both new and old divination practices to po...
10/20/2026

In the second half of the 19th century, the Spiritualist movement introduced both new and old divination practices to popular American culture. While some people viewed fortune-telling as merely entertaining parlor games, others did not approve of such acts, believing it contrary to traditional Christian teachings. Others, especially among the upper tiers of society, embraced the practices and promoted faiths like Spiritualism and Theosophy.

Though culturally divisive, many people still engaged in various forms of divination, including cartomancy (using playing cards), oracle cards like Lenormand cards, palmistry, numerology, tarot cards, reading tea leaves, séances, and many others. Fortune telling was particularly popular among young women, who favored “husband-telling” games that predicted what their future spouses might be like.

Even members of the Mabry-Hazen family participated in predicting the future or self-empowerment through divination. In 1868, Joseph Mabry attended a Spiritualist séance in New York City to divine the future of bond speculations. His granddaughters Marie and Evelyn Hazen reached out to psychics, subscribed to metaphysical periodicals, and read Lenormand cards at home for insight and answers.

Learn more about Spiritualism and divination practices in the 19th century by attending the Festival of Phantasmagoria featuring A Victorian Séance Experience. More information can be found at: https://www.mabryhazen.com/festival

Image: The Doubtful Fortune by Abraham Solomon (1856)

In the annals of Knoxville history, the Gunfight on Gay Street reflects a paradoxical moment in the city’s past. In 1882...
10/19/2026

In the annals of Knoxville history, the Gunfight on Gay Street reflects a paradoxical moment in the city’s past. In 1882, Knoxville was practically the metropolis of southern Appalachia. Railroads connected this otherwise remote region to almost every corner of the country. Local quarries were exporting tinted blocks of Tennessee marble to places as far away as New York City and St. Paul, Minnesota. Between 1880 and 1887, ninety-seven new factories were built. Knoxville even had an opera house- a sure sign of the cultural sophistication to which its citizens aspired.

Yet amidst these growing signs of progress and potential were reminders the city’s ambitions did not come without a cost. Soot, grime, and foul odors hovered over the city daily. Moreover the stark residential divisions and economic inequalities in the city created dangerous areas, rife with crime and violence.

In 1882, these two faces of Knoxville seemingly met when violence, written with a script straight from the OK Corral, erupted in the main downtown district. With all its promise and potential, the most telegraph traffic that year-and indeed likely in all of Knoxville’s history-was October 19th, 1882. A day when three prominent citizens gunned each other down in front of the Mechanic’s Bank on Gay Street. How could such a barbarous act have taken place in such a civilized locale? If Joseph A. Mabry II, the first man to perish on that day, was to be believed, it all started with a land deal gone awry.

In May of 1881, Mabry agreed to sell several hundred acres of personal property to Thomas O’Conner, who was not only the president of the Mechanic’s Bank but purportedly the richest man in Tennessee. O’Conner was also new wealth—a social class many in the old aristocracy cast a anxious, suspicious eye towards. According to Mabry, however, a gentleman’s agreement between the two stipulated that one property in this transaction, Cold Springs Farm, would return at some point in the future to the Mabry family, specifically to Willie Mabry. A few months after this deal, on Christmas Eve, Willie was doing what a lot of young men in Knoxville still do to this very day, despite convention prescribing Willie be at home with his family. He was hanging out Snodderly's Bar near Gay and Vine Street, drinking to excess, and getting himself into bar fights. In was in such a brawl that he was shot by Don Lusby, a Knoxville constable.

Joseph met the news of his son’s untimely demise with a conspirator’s eye. He thoroughly believed that Thomas O’Conner had arranged Willie’s murder. The motive was simple. With Willie gone, there was no legal mechanism to compel O’Conner into returning Cold Springs. While no physical evidence of such a conspiracy has ever been found, Mabry nonetheless believed it. For a year, he simmered on these thoughts. His already legendary temper grew shorter. Alcohol became something of a salve, one that he prescribed to himself in excess. Paranoia pervaded every inch of his being, and by October of 1882 all he wanted was revenge.

On October, 18th he confronted O’Conner at the fairgrounds south of the Tennessee River. In Mabry’s mind, a duel was the only thing that could remedy the injustices committed against him. The company of the would-be combatants realized two important things at that moment, however. Per the state constitution, dueling was illegal. Thus, whoever won this challenge would lose their right to run for any form of state office. Additionally, and like of most importance to O’Conner was the fact that he was unarmed. The two were separated for the evening, but Mabry and O’Conner continued to send messages to each other. The last note came from Mabry, and it read, the next time he saw O'Conner, "I will shoot you on sight.”
O’Conner treated Mabry’s threat with upmost severity and responded, "You better shoot quick and don't come near my block on Gay St. "

When he saw Mabry and a friend of his strolling down Gay Street from the doors of the Mechanic’s Bank the very next day, it was clear to him that Mabry sought to provoke. O’Conner acted first, grabbing a double barrel sh***un from behind the doors of the bank. As Mabry was crossing the street, O’Conner unleashed the fire power of the first barrel. Mabry fell to the ground, mortally wounded. Not one to leave a job only half finished, O’Conner took aim with the second barrel and executed Mabry before he hit the ground. Buckshot sprayed into the surrounding crowd near Mabry, hitting several bystanders.

At 10 o'clock in the morning on a Thursday, this violent bloody act was perpetrated during bank hours and the downtown thronged with people conducting their business. As the sound of the two shots rang across Knoxville, people poured onto the street. Just across from the Mechanic’s Bank, at the courthouse, a young lawyer was concluding a meeting with a justice and came outside to bear witness to the events himself. Whereas everyone else saw only a fresh co**se and O’Conner demanding for Mabry’s associate to come out and face him like a man, the young lawyer saw his deceased father. This was Joseph A. Mabry III, Joseph II’s eldest son.

The younger Mabry knew that he had to avenge his father’s death at the hands of O’Conner, and he immediately brandished his own pistol. In the chaos after killing Joseph II, though, a second double barrel shot gun had been handed to O’Conner.
Unaware of the danger, the younger Mabry moved on O’Conner and aimed. But as Joe Mabry aimed, someone alerted O’Conner to young Mabry’s presence. Just as Joe Mabry fired a single shot, O’Conner unleashed his third shot towards the young man. Both men slunk to the ground at nearly the same time. O’Conner shot through the chest, sank back on the pavement. Young Mabry attempted to rise, but second later “died without uttering a word and no struggle was perceptible except the twitching of the muscles and the death gurgle in his throat.”

News of the gunfight began to spread immediately. And as much as story could in the nineteenth century, it went viral. For three weeks Knoxville papers published stories on the gunfight, including everything from memorials for the fallen to dramatized retellings of the events. The telegraph ensured that the story became national, with well-known papers like the New York Times publishing their own articles on the gunfight. Even in England, one could read of the Knoxvillian affair in publications like the London Times. The Boston Police Illustrated, only a few weeks after, published the only known recreated image of the gunfight. The story was most famously immortalized, though, by Mark Twain, who included it as a grand example of southern chivalry in his 1883 memoir Life on the Mississippi.

In The Man Who Shot Liberty Valence, Carleton Young famously evoked, “When the legend becomes fact, print the legend.” While there are elements of the gunfight on Gay Street that elude historians to this day, it is certainly fair to say that the event has become an integral part of Knoxville’s folklore. Even if the details are fuzzy, there is still a historical lesson to be gleaned, however. Years after the official end of the age of pioneers in Knoxville the frontier lifestyle continued to pervade everyday life, but it certainly was in its last days by the time the Mabrys and O’Conner exchanged gunfire. Even calling it the Gunfight on Gay Street indicates a grandiosity. This is the moment that we, as citizens of Knoxville, have chosen to mark as the gunfight to end all gunfights. Once it ended, so did the age of pioneers and frontiersmen in Knoxville. Incensed denizens chose to end their personal disputes not with bullets but with litigation and gossip.

In the history of the Mabry-Hazen House, this is certainly true. Evelyn Hazen sought to separate herself from her fiancé of 15 years, Ralph Scharringhaus, through the court system. Even when she suggested that she outright murder him, her friends suggested that she seek a more civilized means of retribution. The gunfight is thus more than a historical novelty. It rather illuminates the growing pains of a city during the industrial revolution, and the fact that we still view it as an affair alien to our own time is a reflection that we are still unconsciously adhering to the lessons that it left us on that rainy October day in 1882.

As her husband, Joseph Mabry fumed over notes passed between he and Major Thomas O’Conner, undoubtedly Laura Mabry was a...
10/18/2026

As her husband, Joseph Mabry fumed over notes passed between he and Major Thomas O’Conner, undoubtedly Laura Mabry was anxious about the early action of the day and escalating rhetoric. Earlier that October day, in the open view of the public, Gen’l Mabry had “upbraided” Maj. Conner, threatening his life and challenging him to duel right then and there. The Major, however, demurred stating this not the time and place to settle their present difficulty. The feverish argument had been broken up with each man retreating to their domicile. But their separation didn't quiet them, and now Laura and her eldest, Joe, Jr., tried to find a way to assuage the General's fury and finally end his obsession with O'Conner

This undated letter to her sister from 1882 suggests she appealed to her family in hopes they could talk Mr. Mabry down. Joe was deeply involved in the affair, trying to mediate and cool down his father.

Although it's unclear when this letter was sent, the desperation inherent speaks to the frantic last hours before the violent eruption to come the morning of October 19, 1882.

Do you hear the call to volunteer? Mabry-Hazen House needs your help for the Festival of Phantasmagoria on October 28th ...
10/15/2026

Do you hear the call to volunteer? Mabry-Hazen House needs your help for the Festival of Phantasmagoria on October 28th - November 1st.

Volunteer duties include, but are not limited to:

•Visitor Services
•Parking Attendant
•Check-in/Ticketing
•Silent Film Coordination
•House of Tarot welcome table
•Set-up and breakdown
•Lighting jack-o-lanterns

Volunteer hours can be flexible, but we ask for a minimum of 3 hours. Food and drinks will be provided. Volunteers who contribute at least 8 hours will be given an event t-shirt and sticker.

Contact Whitney at [email protected] to schedule a volunteer shift or for more information.

Sitting before a Tennessee congressional investigative committee at the Lamar House in April of 1870, Joseph A. Mabry re...
10/14/2026

Sitting before a Tennessee congressional investigative committee at the Lamar House in April of 1870, Joseph A. Mabry reluctantly testified about the millions in state bonds he received to aid the development of his railroad company and whether any fraudulent misuse of the publicly funded bonds had occurred.

Mabry’s descriptions of his various lobbying efforts with unlimited w**e and wh**ky and tailored suits for legislators did not reassure any one of his innocence yet the committee concluded “nothing but a searching legal investigation” would ever expose the fraud.

But in the midst of equivocally recounting his past wheeling and dealings, General Mabry revealed his interaction with a “celebrated New York Spiritualist” and provided us with one of the historical lines connected to A Victorian Seance Experience.

With surging popularity after the Civil War, Spiritualism drew skeptics and believers to it for many reasons. For many, it offered solace in the face of grief; for others, scientific proof of an afterlife; for some, entertainment; and for a select number, a livelihood earned from all the above.

And for Joseph Mabry, it offered a competitive financial edge in his investments. Such frivolities were among the common questions inquired by people seeking out Spiritualist mediums.

"One man asks, Had he better move West. Another asks, shall he sell His property or Keep it for a rise. Another wants his Father to tell Him what number in the Kentucky Lottery will be the Lucky one.'" James V. Mansfield, a famed New York Spiritualist medium, wrote in a 1876 letter about why clients sought him out. Although the opposite s*x, Mansfield could have been the medium with whom Mabry met in 1868 and the General simply misremembered during his testimony.

We may never truly identify Mabry’s celebrated Spiritualist, but you can learn more about Spiritualism and other spooky history by reserving a seat for A Victorian Seance Experience or attending the Festival of Phantasmagoria! More details at www.mabryhazen.com/festival

Spirits, can you hear us! We would like to share something with you! 👻We’ve been dying to share this year’s A Victorian ...
10/12/2026

Spirits, can you hear us! We would like to share something with you! 👻

We’ve been dying to share this year’s A Victorian Séance Experience poster by Lucy Cleek, local artist and printmaker!

Please welcome this ghostly gathering and their spirit cat 😻 to our award-winning gallery of A Victorian Séance Experience posters. These ghoulishly cool, limited-edition posters will be available for purchase at the Festival of Phantasmagoria.

Seats for A Victorian Séance Experience are filling up quickly! Reserve your spot now by visiting the link in our bio.

10/07/2026

✨ Did you know you by refracting light through glass you can manifest Pepper's ghost? 👻

From theaters to amusement parks to our special Halloween programs, this stage magic has amazed audiences since the 1500s when Giambattista Della Porta first described it, but became a commercial success in the 19th century when John Henry Pepper used science and technology to “invent” a ghost.

Inspired by a model designed by Henry Dircks, Pepper refined and popularized the special effect, first unveiling it to the public in December 1862 during a scene of Charles Dickens’s The Haunted Man. The ghost effect became a genuine sensation and cultural phenomenon. Ghost plays were so en vogue, that there was even a plate glass shortage in Great Britain due to demand from theaters for glass screens.

Since the 1860s, "Pepper's Ghost" has become a universal term for any illusion produced via a reflection on an unnoticed glass screen, much to the dismay of Dircks.

A deal struck was between Dircks and Pepper whereby they jointly patented the illusion, but Dircks surrendered all royalties in exchange for the satisfaction of seeing the illusion implemented effectively. By his own statement, he was only interested in receiving public credit for his fundamental role in the invention. Less than a year after the patent was filed, Dircks published this book which accused Pepper of deliberately omitting him from general publicity. Whether a nefarious scheme by Pepper or careless journalism, Pepper’s Ghost is indebted to Dircks’s contributions.

If you’ve attend A Victorian Séance Experience or ever been on Disney’s Haunted Mansion ride, you’ve encountered Pepper's ghosts dancing in the ballroom, sitting together at dinner, floating in midair, or sharing local history. Besides entertainment, the effect is used for teleprompters and in some cars that reflect the speedometer’s reading onto the windshield.

Come learn more about the science of Pepper's Ghost or become a ghost yourself during the Festival of Phantasmagoria, Wednesday, October 28th through Sunday, November, 1st!

We're excited to get off the hill for an evening and participate in First Frightday with The Maker City  tomorrow, Frida...
10/01/2026

We're excited to get off the hill for an evening and participate in First Frightday with The Maker City tomorrow, Friday, Oct. 2, on Jackson Avenue!

Check out local vendors, get a flash tattoo, hear scary stories, and get a sneak peek at our Festival of Phantasmagoria.

Shop, mingle, and most importantly, haunt!

Tickets for A Victorian Séance Experience are on sale!  Purchase tickets at: https://www.mabryhazen.com/seanceBecome an ...
09/28/2026

Tickets for A Victorian Séance Experience are on sale! Purchase tickets at: https://www.mabryhazen.com/seance

Become an investigator of Spiritualism demonstrations! During the Festival of Phantasmagoria, Mabry-Hazen House will host A Victorian Séance Experience inside the front parlors of the 1858 historic house.

Under the guidance of a “Victorian medium,” the small-group program will reenact a nineteenth-century Spiritualist séance filled with “mysterious and startling wonders.” Sitters will join a Victorian investigator to view historic “demonstrations” of mediumship, relying on primary sources from the nineteenth century.

Séances are offered across five evenings from Wednesday, Oct. 28 through Sunday, Nov. 1, and occur every 15 minutes starting at 6:30 pm. Sitters must select a specific date and time to reserve a seat at the table. Each session is limited, and we recommend purchasing tickets in advance. All sitters must be at least 10 years old.

Tickets are $25 per person and $15 for children (ages 10-17).

Tickets can be purchased at https://www.mabryhazen.com/seance. Service fees apply for online purchases. Payments with cash or check are available. Call 865-522-8661 to arrange payment.

Address

1711 Dandridge Avenue
Knoxville, TN
37915

Opening Hours

Monday 11am - 5pm
Tuesday 1pm - 4pm
Wednesday 11am - 5pm
Thursday 1pm - 4pm
Friday 11am - 4pm

Telephone

(865) 522-8661

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