Cragfont State Historic Site

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Cragfont State Historic Site Once called the "Grandeur on the Frontier," Cragfont was built 1798 -1802. Tours of Cragfont State Historic Site are conducted at 10 a.m, 12 p.m., and 2 p.m.
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Thursday through Sunday from April 15th to October 31st.

The answer to last week's Who is it Wednesday is...Selima Wi******er Robeson! Born in 1800, Selima was the third survivi...
10/14/2026

The answer to last week's Who is it Wednesday is...Selima Wi******er Robeson!

Born in 1800, Selima was the third surviving child of James and Susan Wi******er. As a young woman, Selima married William Lord Robeson and moved to New Orleans. Together, they had a single daughter before Selima died at 20 in 1820.

This painting is a copy of the original, which is believed to be in the possession of a descendant. The original may have been painted by Ralph E.W. Earl. Documentation shows that James Wi******er commissioned three portraits from Earl in 1817, one of which may have been Selima.

For enslaved people, mourning and the rituals surrounding death had roots in West African cultures. These practices were...
10/13/2026

For enslaved people, mourning and the rituals surrounding death had roots in West African cultures. These practices were mingled with the Christian traditions of their enslavers to create a culture of mourning that was unique to enslaved communities. The women were tasked with preparing the body for burial. They would wash the body and wrap it in a white shroud if available. The men built coffins from pine or other plentiful wood and darkened them with soot and turpentine.

Mourning rituals of enslaved communities were more intimate than those of white slave owners. The body of the deceased would be laid out on a cooling table - usually, a board propped up on chairs or a table. When viewing the deceased, mourners would clap, yell, and sing to the co**se, and often give a final embrace. The youngest child would be passed either over or under the body in a final farewell to the dead.

A clandestine sermon was given, sometimes by an enslaved man who served as the community's preacher. People sang spirituals and modified hymns to honor the dead and hasten their journey to the afterlife. They placed items for their journey in the coffin.

Due to laws prohibiting assembly and the rules created by enslavers, burials and funerals were often held late at night. Some enslavers gave workers a day to grieve the death of a family member, but this was entirely up to the slaveowner.

The stories we tell at Haunts at the Font are rarely told.  Why? While they inform our understanding of Cragfont, they'r...
10/12/2026

The stories we tell at Haunts at the Font are rarely told. Why? While they inform our understanding of Cragfont, they're not central to our regular daily tours. Events like this give us a chance to bring those stories to life.

One of those stories will be told by Caroline Wi******er, who was born to Susan and James Wi******er in 1802. She married Orville Shelby but died at the young age of 25. Caroline spent time in New Orleans with her sister, Maria Wi******er Breedlove, and was an experienced steamboat passenger. Her father owned the Steamboat Cumberland, and her brothers-in-law, Mr. Breedlove and Mr. Robeson, were partners in the Steamboat Tennessee.

In February of 1823, the Steamboat Tennessee hit a snag in the Mississippi River and rapidly sank, sending around 60 passengers to their graves. The disaster led to the General Survey Act, which expanded the Army Corps of Engineers and funded surveys of rivers and canals. Those surveys led to navigational improvements that made waterways safer in the United States.

Caroline, though not a passenger on the Tennessee, witnessed the aftermath, including the financial ruin that befell her brothers-in-law. River travel was dangerous, and while steamboats were fast, disasters were common. In a letter to her daughter, Susan Wi******er admitted she feared traveling by steamboat. Stating that she might travel on the vessel owned by her husband, James, but she never did. She likely worried a great deal about her daughters and sons, who routinely traveled to New Orleans.

The Wi******ers, including Caroline, would have read survivors' stories from the Tennessee and probably knew some of those who perished. Caroline was likely in New Orleans in the winter of 1823 and would have returned by steamboat after the disaster. It surely was an unsettling prospect knowing the fate of the passengers of the Tennessee.

Hear the harrowing tale of the Steamboat Tennessee at Haunts at the Font on October 17th.

Today, we pause to honor the Indigenous people of North America, like those who lived in the cultural period described b...
10/12/2026

Today, we pause to honor the Indigenous people of North America, like those who lived in the cultural period described by archaeologists as the Mississippian Era.

This period spanned about 1000 to 1500 CE and largely refers to a network of mound complexes along the Mississippi River and its tributaries. In Castalian Springs, we are honored to be home to one of these mound complexes, located along Highway 25 across from Wynnewood.

While the mound site may look unassuming to passersby today, archaeology has revealed a history that is part of a much larger story, one largely unknown to most Americans. Long before Europeans set foot on North American shores, the Mississippians built large, complex ceremonial centers; were the first American farmers; created elaborate pottery and symbolic art; and maintained extensive trade networks.

Last but not least, Haunts at the Font returns this Saturday! Reserve your spot today at: https://bit.ly/4wvVQ5e
10/12/2026

Last but not least, Haunts at the Font returns this Saturday!

Reserve your spot today at: https://bit.ly/4wvVQ5e

We LOVE all of our events, but HAUNTS AT THE FONT is extra special! 🧑First, the atmosphere is perfect! Starting our stor...
10/11/2026

We LOVE all of our events, but HAUNTS AT THE FONT is extra special! 🧑

First, the atmosphere is perfect! Starting our storytelling tour at the barn lets visitors take in Cragfont's amazing landscape. It's naturally spooky and hauntingly beautiful! πŸ‘»

Next, our storytellers and musicians are fantastic! These folks work hard to give visitors a great experience! πŸŽƒ

Last, but not least, Cragfont itself! The storytelling tour ends at Cragfont, capping off a spirited journey through Cragfont and Castalian Springs incredible history. πŸ‚ 🍁

Funds from Haunts at the Font go directly to preserving Hawthorn Hill, Wynnewood, and Cragfont, the sites of Historic Castalian Springs. 🧑

Support history, have fun, and experience a perfect autumn evening at Cragfont! πŸŽƒ πŸ‘» πŸ‚ 🧑

It's hard to believe that we're down to the last three months of 2026  πŸ“šThe last three meetings of Almira's Book Club ar...
10/11/2026

It's hard to believe that we're down to the last three months of 2026 πŸ“š

The last three meetings of Almira's Book Club are scheduled to avoid interfering with end-of-year holidays, so please note the dates and upcoming titles.

Reach out to Catie at [email protected] to sign up or with any questions.

Address

200 Cragfont Road
Castalian Springs, TN
37031

Opening Hours

Thursday 9:30am - 4:30pm
Friday 9:30am - 4:30pm
Saturday 9:30am - 4:30pm
Sunday 9:30am - 4:30pm

Telephone

+16154527070

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