Philipse Manor Hall State Historic Site

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Philipse Manor Hall State Historic Site Explore "Our Whole History" in Yonkers' oldest building.

Dating back to the 1680s, Philipse Manor Hall sits near the confluence of the Nepperhan (Saw Mill) and Hudson Rivers, the site of a Munsee Lunaape village. Used by four generations of the Philipse family and worked by the people they enslaved and European tenant farmers, the Philipse Manor was once over 200,000 acres and helped make the Philipse family the richest in New York. Loyalists during the American Revolution, they fled to England and the Hall was owned by several individuals before becoming the Yonkers Village Hall and later Yonkers City Hall. When a new City Hall was built in the early 20th century, the house was preserved through the generosity of Eva Smith Cochran and donated to New York State to serve as a historic site. Today, Philipse Manor Hall State Historic Site provides visitors with a balanced approach to interpreting the lives of Indigenous, European, and African people at PMH to understand the complex relationships that took place at the Manor from the earliest days of the Dutch Colony of New Netherland to the American Revolution and beyond.

Don't miss out on the October Toast250! We're heading to New Rochelle TOMORROW, Wednesday, October 16, 2026 from 6:00 PM...
10/13/2026

Don't miss out on the October Toast250! We're heading to New Rochelle TOMORROW, Wednesday, October 16, 2026 from 6:00 PM - 9:00 PM for games, reenactors, live music, and Revolutionary War Trivia! Philipse Manor Hall staff will be on hand with historical tavern games like skittles and shut the box.

See you at - 2 Pelham Road, New Rochelle, NY. It's free to attend and open to everyone!

On  , and this the 250th anniversary of the American Revolution, we honor the contributions of Indigenous peoples of all...
10/12/2026

On , and this the 250th anniversary of the American Revolution, we honor the contributions of Indigenous peoples of all backgrounds to both sides of the conflict. In particular, we want to highlight the contributions of members of the Stockbridge Munsee Community, particularly Wappinger leaders Daniel Nimham and his son Captain Abraham Nimham.

The Wappinger traditional homelands were along the east side of the Hudson River near the Fishkill River. Part of those homelands were later seized by the Philipse family as part of the Highland Patent. In 1765, Daniel Nimham and his European tenant farmers took the Philipses to court to dispute their land claims. Nimham ultimately lost, and some historians believe this failure of the British courts helped sway the Munsee toward the American cause.

Pledging to join the Patriots as early as 1774, the Stockbridge Munsee were a group of Indigenous Christians from Mohican, Wappinger, Munsee, and other Native communities east of the Hudson River who formed a settlement in Stockbridge, Massachusetts with European Christians.

Stockbridge members fought at the Siege of Boston, and Daniel Nimham's son Abraham became a Captain in the Continental Army, serving at Ticonderoga with Ethan Allen. Reorganized in 1777-78 into the Stockbridge Militia, they were ambushed by the British in August of 1778 near modern-day Van Cortlandt Park in what is often referred to as the Stockbridge Massacre. Daniel, Abraham, and many other militia members were killed.

Although survivors persisted and continued to serve with the Continental Army, they were not well-treated. By 1781, George Washington said of them, "it has ever been my opinion that their services never compensated the expence."

After the Revolution, the community was pushed out of Massachusetts, staying with other Native allies like the Oneida before ultimately settling in modern-day Wisconsin, where the Stockbridge Munsee Community Band of Mohican Indians is a federally-recognized tribe today.

Image: Detail of "Map of north line of Highlands Mountains," June 16, 1692, showing two "Ninhams wigwams." Philipse-Gouverneur Family Papers, Columbia University.

 , October 11, 1776, Brigadier Gen Benedict Arnold commanded the American naval fleet at the Battle of Valcour Bay in th...
10/11/2026

, October 11, 1776, Brigadier Gen Benedict Arnold commanded the American naval fleet at the Battle of Valcour Bay in the first naval battle of the revolution. While the Americans were forced to retreat, they managed to stall the British invasion from Canada, giving the Continental army time to reorganize.

After the Battle of Quebec, the Americans retreated to Forts Ticonderoga and Crown Point, but the British were not far behind. Reinforcements had arrived in Quebec giving General Guy Carleton a force of 9,000 ready to head to New York, gain control of the Hudson River, and cut off New England from the rest of the colonies. The only thing in the way was the American fleet of 17 ships commanded by Arnold blocking entry to Lake Champlain.

Arnold had positioned his ships around the northern tip of Valcour Island on the lake. As the British approached, Arnold sent out two ships to draw in the British. The Americans were sorely outnumbered, however, by both ships and soldiers: 30 to 34 ships and 40 bateaux, with 1,650 soldiers and “650 American Indians in canoes” were against them.

Knowing he couldn’t win this battle, Arnold planned an escape route. The British had formed a loose line along the southern tip of the island. The sky was dark; the land was covered with dense fog. In addition, Carleton burned the “Royal Savage” distracting the British forces. Arnold slipped his fleet through the gaps and headed southward.

They got as far as Crown Point when the British caught up and began firing. Knowing he couldn’t outrun them, Arnold ordered the remaining ships to be beached and burned. The surviving soldiers marched south to Fort Ticonderoga.

Even though Carleton’s troops ultimately left for Canada on Nov. 3, the British declared this battle a victory, and Carleton was knighted by King George. Of the Americans, naval theorist Alfred Thayer Mahan wrote that “the little American navy was wiped out, but never had any force, big or small, lived to better purpose.”

Image: "Champlain, Lake A drawn View of the Engagement on Lake Champlain between His Majesty’s Ships under the command of Captain Thomas Pringle and the Rebel Fleet commanded by Benedict Arnold on the 11.th of Oct.r 1776: by H. Gilder," c. 1770s. Royal Collection.

Last call! Join us TOMORROW, Sunday, October 11, 2026 at 2:00 PM for "Parallel Lines: The Western Iroquois and the Ameri...
10/10/2026

Last call! Join us TOMORROW, Sunday, October 11, 2026 at 2:00 PM for "Parallel Lines: The Western Iroquois and the American Revolution" a virtual lecture with historian and author Michael L. Oberg.

📅 Sunday, October 11, 2026
📜 Virtual Lecture: "Parallel Lines: The Western Iroquois and the American Revolution"
🕑 2:00 PM EST
📍online via YouTube Live
🎫 Free and open to everyone!

Indigenous people who fought against American colonists in the Revolutionary War were not Loyalists. Instead, they fought for the protection and autonomy of their own communities. In this virtual lecture based on new research, Dr. Michael Oberg discusses the history of Haudenosaunee British allies during the war, with special emphasis on the Onondagas and the Seneca Nation, adding complexity to interpretations of Indigenous peoples during the Revolution.

This lecture is free and open to everyone, accessible via YouTube Live. Learn more and get the link to join at https://www.philipsemanorhall.com/programs-and-events/virtual-lecture-parallel-lines-the-western-iroquois-and-the-american-revolution

The Philipse Manor Hall History Lecture Series is sponsored by the Friends of Philipse Manor Hall. Join or donate today at www.friendsofphilipsemanorhall.org.

 : Body Snatchers(Content warning: this post discusses death, dissection, and exhumation. Read at your own risk.)18th ce...
10/10/2026

: Body Snatchers

(Content warning: this post discusses death, dissection, and exhumation. Read at your own risk.)

18th century medicine was not like we know it today. It was based on the four humors (blood, yellow bile, black bile, and phlegm) and most educated doctors tried to balance the humors with practices like bloodletting. Doctors were gentlemen and most considered surgery barbaric – the work of lower-class surgeons.

However, by the mid-18th century, medical research was becoming more scientific, and with that included anatomy and dissection. A British law passed in 1752 allowed the dissection of executed criminals and academies of medicine and teaching doctors leapt at the chance to dissect humans (rather than animals).

The demand for dissections, however, soon exceeded the supply of executed criminals, so medical students turned to grave robbing. Pauper’s fields were often targeted first, but soon any fresh grave was a target. Unscrupulous laborers, known as resurrectionists, would dig up fresh co**ses in the dead of night and then sell them to medical students who did not ask questions about where they came from.

The practice spread to New York and by early 1788, a rash of grave robberies haunted the city. The African burial ground in particular was targeted, to the horror of Manhattan’s free Black and enslaved population. When they engaged a private yard to try to protect the bodies of their dead, it too, was targeted. Even Trinity Church was not exempt. On February 24, 1788, Robert C. Livingston posted a $100 reward for the return of a “person recently interred.”

By April, the callous behavior of the medical students, which included waving the arm of a co**se at children and claiming it belonged to the mother of one of the boys, resulted in a riot. The boy’s father, exhuming his wife’s grave and finding her missing, marched on New York Hospital with thousands of citizens, where partially dissected bodies were found. Physicians and medical students went into hiding, and several were arrested, but the riot continued for several days, until Governor Clinton sent in the militia.

Known as the Doctor’s Riot of 1788, it brought the practice of body-snatching for anatomists to light, and the following year a law was passed protecting co**ses from mutilation. The riot also led to deep suspicion and distrust of physicians and medical students for years to come.

Images:
1. "The anatomist," undated. Wellcome collection.
2. "The Anatomist Overtaken by the Watch: Carrying off Miss W-- in a Hamper," by William Austin, 1773.
3. "Resurrectionists at work," by Hablot Knight Browne, 1887.
4. "100 Dollars Reward" advertisement placed by Robert C. Livingston, February 21, 1788, in the New York "Daily Advertiser."

Coming up! Join us for a talk on the history of the Great New York Fire of 1776, online and in-person with author Benjam...
10/09/2026

Coming up! Join us for a talk on the history of the Great New York Fire of 1776, online and in-person with author Benjamin L. Carp.

📅 Sunday, November 1, 2026
🔥Hybrid Lecture: The Great New York Fire of 1776: A Lost Story of the American Revolution
🕑 2:00 PM EST
📍in-person at Philipse Manor Hall State Historic Site (29 Warburton Ave. Yonkers, NY) AND online via YouTube Live
🎫 Free for everyone, courtesy the Friends of Philipse Manor Hall

Greater New York City, the strategic center of the Revolutionary War, was the most important place in North America in 1776. That summer, an unruly rebel army under George Washington repeatedly threatened to burn the city rather than let the British take it. Shortly after the Crown’s forces took New York City, much of it mysteriously burned to the ground. This is the first book to fully explore the Great Fire of 1776 and why its origins remained a mystery even after the British investigated it in 1776 and 1783. Uncovering stories of espionage, terror, and radicalism, Benjamin L. Carp paints a vivid picture of the chaos, passions, and unresolved tragedies that define a historical moment we usually associate with “life, liberty, and the pursuit of happiness.”

Tickets are free, but registration is recommended. To register for in-person, call 914-965-4027 or email [email protected]. For more information and virtual access, visit https://www.philipsemanorhall.com/programs-and-events/hybrid-lecture-the-great-new-york-fire-of-1776

  – A Mixed MarriageShe was a Loyalist; he was a Patriot. They were successful businesspeople who owned two impressive p...
10/08/2026

– A Mixed Marriage

She was a Loyalist; he was a Patriot. They were successful businesspeople who owned two impressive properties. Then the Revolution broke out.

Born in Amsterdam in 1739, Judith Verplanck was the daughter of Daniel Crommelin, a successful Dutch merchant and banker. She married Samuel Verplanck, son of a wealthy American landowner, when he came to The Netherlands to work for her father.

After the couple returned from their European honeymoon, they settled in New York City. They took over the mansion at 3 Wall Street, and Samuel prospered. In 1775, he was appointed to the Committee of Public Safety. They entertained lavishly, both Patriots and Loyalists.

In late 1775, Samuel also became a delegate to the New York Provincial Congress; however, he did not completely embrace the cause and, like many New Yorkers, wanted to remain neutral. Judith, on the other hand was a staunch Loyalist.

Whether it was marital discord or plain business sense, they decided to separate to safeguard their properties. Samuel moved to Mount Gulian, the family estate in Fishkill, while Judith remained in New York City.

Samuel did his part for the Patriots. General Von Steuben was posted there for a time, and the Society of the Cincinnati was created at that spot. Samuel never returned to Manhattan.

Judith kept up their social life at the mansion, hosting many balls. Among her many Loyalist friends was British General William Howe; some speculate that they had an affair. Howe gave her lavish gifts: a French tea set and a pair of paintings depicting the temptation and victory of Eros. It is not clear whether Judith rejoined Samuel in Fishkill after the war.

The Fishkill home was destroyed by fire in 1931 and restored in 1975. Today it is Mount Gulian Historic Site. The Wall Street house was demolished and replaced by the Bank of the United States. Many of the furnishings, including the paintings, were donated to the Metropolitan Museum of Art and can be viewed in the “Verplanck Room.”

Images:
1. The Verplanck Room, Metropolitan Museum of Art. Note the paintings from Howe over the fireplace.
2. Artist's rendering of the former Verplanck Mansion, Wall Street, by Edward P. Christie, 1949.
3. Mount Gulian Historic Site, Fishkill, NY. Photo by Rolf Müller.

Coming up! Join us in downtown Yonkers for this special Revolutionary Yonkers Walking Tour! We'll explore some of the la...
10/07/2026

Coming up! Join us in downtown Yonkers for this special Revolutionary Yonkers Walking Tour! We'll explore some of the landmarks and locations associated with the American Revolution along the Saw Mill River, Hudson River, and the Albany Post Road. Perfect for Rev War nerds, local history buffs, and urban hikers alike.

Tickets are $10/person and include admission to Philipse Manor Hall State Historic Site. Easily accessible by Metro North to the Yonkers station. To reserve your spot, call 914-965-4027 or email [email protected].

Full details at: https://www.philipsemanorhall.com/programs-and-events/revolutionary-yonkers-walking-tour

  – Reverend Luke BabcockAnglican ministers were often prominent voices of dissent in the patriotic fervor that gripped ...
10/06/2026

– Reverend Luke Babcock

Anglican ministers were often prominent voices of dissent in the patriotic fervor that gripped the nation in the 1770s, and Rev. Luke Babcock of St. John’s Anglican Church in Yonkers was no exception.

Born in Rhode Island in the 1730s, he graduated from Yale in 1755 and later attended divinity school in England. He took up the post at St. John’s in 1771, at the behest of Frederick Philipse III. Babcock likely grew close with the Philipse family, and joined his employer in the White Plains Protest of 1775 against the Second Continental Congress.

When Philipse was arrested in August of 1776 for Loyalism, he wrote to his wife Elizabeth that the children’s education should be left in the care of Babcock. In March of 1776, Babcock wrote back to his superiors in England, “My refusal to bow down before an altar the Congress has raised made it necessary to confine myself to my own parish [. . .] and I have been threatened with mutilation and death if I go into New England.”

By late October of 1776, Luke Babcock was also arrested and examined by the Provincial Congress at Fishkill. The Patriots seized his papers and sermons, but found no evidence of Loyalism, until he refused to deny his oath of allegiance to the king. He was deemed an enemy of the cause and sent to prison in New Haven, CT.

Anglican minister Samuel Seabury later recounted, “About the middle of February [1777] he was taken sick, and as his confinement had produced no change in his sentiments, he was dismissed with a written order to remove within ten days within the lines of the king’s army [. . .]. He got home with difficulty in a raging fever, and delirious. In this state he continued about a week (the greatest part of the time delirious), and then died, extremely regretted. I knew not a more excellent man, and I fear his loss, particularly in that mission, will scarcely be made up.”

He left behind his second wife, Grace Isaacs Babcock, and three children: Frederick, Courtlandt, and Harriet. Luke was buried in Vault Hill Cemetery in the present-day Bronx. Grace remained in precarious circumstances at the St. John’s Glebe house with her children for the remainder of the war.

A portrait of Luke Babcock was rumored to have been in Grace's possession prior to her death in 1804, but its whereabouts today are unknown.

Image: St. John's Church before 1858, as illustrated in "Old Yonkers: 1646-1922: A Page of History" by Henry Collins Brown (1922).

  – Robert RogersRobert Rogers was once a public figure as popular as Benjamin Franklin. Today, he lies in a forgotten g...
10/05/2026

– Robert Rogers

Robert Rogers was once a public figure as popular as Benjamin Franklin. Today, he lies in a forgotten grave somewhere in England.

Born in the New Hampshire wilderness, Rogers learned basic survival skills from Indigenous people, including frontier fighting skills and how to use the forest to his advantage.

During the Seven Years' War he brilliantly adapted these strategies with his company of 600 frontiersmen known as Rogers’ Rangers. In 1757, the “Boston Gazette” wrote: “The brave Rogers is acquiring glory to himself in the field.” To this day, his “Rangers lead the way” remains the motto of the US Army Ranger Corps.

Rogers had financed his company by taking loans, so after the war, he went to London where he wrote books to pay off his debts. When this wasn’t enough, he tried to sell his knowledge of North America and its Indigenous people to whichever side would hire him. First, he received a post from King George at Fort Michilimackinac. Deeply in debt after a self-financed expedition to find the Northwest passage, he turned to alcohol.

After spending two years in debtor’s prison, he went back to America and offered his services to Sam and John Adams. When nothing panned out with the Americans, he turned to Gen. Howe, but was arrested in a New Jersey Tory roundup. Rogers escaped from prison, fled to New York, and in 1776 raised the Loyalist Queen’s Rangers, including Black soldiers from Dunmore's recently disbanded Ethiopian Regiment.

These were not the Rangers of the past. Alexander Innis, Inspector General of Provincial Forces, described them: “I found the Provincial Corps in very great confusion and disorder . . . Negroes, Mulattos, Indians, Sailors & Rebel Prisoners were enlisted.” Howe immediately dismissed Rogers.

A reviewer of Martin Klotz’s recent biography sums up the man: “Rogers’ dreams dramatically exceeded his reach and his attempts to satisfy this particular urge contributed considerably to his downfall.”

Image: A color mezzotint of Robert Rogers in his Seven Years' War capacity, by Johann Martin Wills, 1776. Brown University Collections.

Address

29 Warburton Avenue
Yonkers, NY
10701

Opening Hours

Wednesday 10am - 5pm
Thursday 10am - 5pm
Friday 10am - 5pm
Saturday 10am - 5pm
Sunday 10am - 5pm

Telephone

+19149654027

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