03/11/2026
Hi! I’m Yasmine Toubassy, a sophomore curatorial intern in SUAC’s intern program! I’m studying Classics and Psychology and hope to enter the museum world when I graduate from Stanford.
At SUAC, I am currently studying how different cultures in the Micronesian region treat shells (seashells, turtle shells, coconut shells) in cultural, hierarchical, and monetary power systems. I have been investigating different shell artifacts from SUAC’s collections (woven shell belt, shell arm band, coconut shell ashtray) and studying the raw natural materials they came from, being sold in their unaltered form (whole turtle shell, whole strawberry cowrie shell)
The second photo is my observation notes of one of my favorite pieces from my exhibit: a preserved, polished, antique turtle shell. Having the shell right in front of me while I was taking these notes was so amazing because I could see the shell from all angles, could pick up and feel the shell, and inspect for details. The shell was donated in the 1950s by the Umhoefers, a couple that collected extensively in Yap and other Micronesian islands after World War II.
The third photo is a wonderful but also confounding heart shaped pendant in my exhibit that has interesting cultural and colonial implications. The pendant is made of Hawksbill turtle shell and is from the Micronesian island of Yap. It seems to have been made for the tourist market as, in my research, I was able to find no other pieces like it with cultural significance to Yap. The very intriguing part of the pendant is the 1938 Papua New Guinea coin in the center of it. Would tourists of Yap be interested in coins from Papua New Guinea? Was the necklace made in Yap at all? If not, how did it get there in the first place?
The fourth photo is a monkey shaped ashtray made from a coconut that is both adorable looking and represents multiculturalism in the Micronesian Islands due to the Japanese and German occupations in the early/mid 20th century.