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Juneteenth, celebrated on June 19th, marks a pivotal moment in American history—the day in 1865 when enslaved African Am...
06/19/2024

Juneteenth, celebrated on June 19th, marks a pivotal moment in American history—the day in 1865 when enslaved African Americans in Galveston, Texas, learned of their freedom, more than two years after the Emancipation Proclamation was signed. For many African Americans, Juneteenth is not just a historical milestone but a deeply personal and communal celebration of our enduring spirit, resilience, and ongoing quest for equality.

Juneteenth represents freedom delayed but not denied. It is a stark reminder of the systemic efforts to withhold freedom from African-Americans and the enduring struggle to achieve it. The two-and-a-half-year gap between the Emancipation Proclamation and the actual freeing of the last enslaved people symbolizes the broader, ongoing fight against racism and oppression that persists today.

For the African-American community, Juneteenth is a time to honor our ancestors who endured the brutality of slavery and to recognize their strength and resilience. Their perseverance laid the foundation for the civil rights we continue to fight for. The day is also an opportunity to reflect on the progress made and the work still needed to achieve true equality.

Celebrations of Juneteenth are diverse, reflecting the rich tapestry of African-American culture. We gather for family reunions, community festivals, parades, and educational events. Music, particularly genres like gospel, blues, and jazz, which have roots in the African-American experience, plays a central role.

Yet, Juneteenth is not just a celebration of the past; it is also a call to action for the future. It urges us to educate ourselves and others about the history of enslavement, the long fight for civil rights, and the ongoing struggles against racial injustice. It calls for solidarity and advocacy to dismantle systemic racism and promote social justice.

In recent years, Juneteenth has gained broader recognition, even becoming a federal holiday in 2021. This acknowledgment is significant, but it is essential that it goes beyond symbolism. True recognition of Juneteenth must be accompanied by efforts to address the inequalities that African Americans still face in education, employment, healthcare, and the criminal justice system.

As we celebrate Juneteenth, let us honor our past, celebrate our culture, and commit to a future where freedom and equality are truly realized for all. This day is a testament to the strength of our community and a reminder of the power we hold to create change.

🖤🤎African American History🖤🤎 **Legal Disclaimer:**Important Notice - Restricted Educational Content for Texas, Georgia, ...
07/24/2023

🖤🤎African American History🖤🤎

**Legal Disclaimer:**

Important Notice - Restricted Educational Content for Texas, Georgia, and Florida

Please be aware that the following historical lesson is illegal to teach in Texas, Georgia, and Florida. While the information provided is true and constitutes a significant part of history, it must not be used for educational purposes in public schools within the aforementioned states due to recent changes in educational laws.

The content in question could potentially violate the new educational regulations in these states, and therefore, it is essential to exercise caution in using this material for academic instruction.

We strongly advise educators and individuals involved in the educational sector to adhere to the local laws and guidelines governing curriculum content. Should you have any questions or concerns regarding the use of historical material in specific educational contexts, please seek legal advice to ensure compliance with applicable regulations.

Please note that this disclaimer serves as a precautionary measure to protect against potential legal implications and to promote responsible teaching practices in accordance with the law.

End of Disclaimer
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The story of the Bear Creek Maroons
(Savannah/ South Carolina)

“Slavery’s Exiles: The Story of the American Maroons,” from 2014, Sylviane A. Diouf:

Maroons—people who’d escaped slavery to live in the wilderness. (The term derives from the Spanish word “cimarrón,” which means “unruly” or “fierce.”) Maroons existed in the South from the beginning of slavery, and, according to historical accounts, the population of the Bear Creek encampment—around a hundred—dwarfed that of any other known group. Their fortress was said to have been uniquely defended, with a wall, weapons, and sentries; its residents had lived there and in another nearby camp for years until white militias finally found the sites and burned them to the ground. Here is their story:

The Bear Creek Maroons built their first settlement around 1780, at the southern end of the waterway. Surviving off of the land, hunting fishing, and growing their own crop, the Bear Creek Maroons were a nation of themselves. In 1786, the group swelled in size, as many citizens of the Bear Creek Maroons, would attack plantation owners to free small children and their family members. Ultimately the freeing of these people and “confiscating of goods and supplies” attracted negative attention. That October, the grand jury of Chatham County complained that “large gangs of runaway Negroes are allowed to remain quietly within a short distance of this town.” Militia members located the Maroons and attacked them. Several people on each side were injured, and the militiamen, low on ammunition, retreated. They returned with more men that evening, but were ambushed, and fled.

James Jackson, a Revolutionary War hero and future governor of Georgia, took over the effort to capture or kill the Maroons. A few days later, he brought in fresh soldiers, but by then the Maroons had evacuated. He destroyed what they’d left behind, including houses, about fifteen boats, and four acres of rice. That December, Jackson wrote to the governor of South Carolina, Thomas Pinckney: “Your Excellency may have heard of the daring banditti of slaves, who some weeks since, attacked two of my detachments, & were at last with difficulty dislodged from their camp.” He warned that some Maroons had relocated to South Carolina, across the river, where they were again raiding plantations for supplies.

The following March, Pinckney authorized a plantation owner to hire up to a hundred minutemen—volunteer soldiers who were ready on short notice—for a monthlong search. He sent supplies and offered bonuses of ten pounds per Maroon caught dead or alive. He also asked an associate to hire twenty members of the Catawba tribe—who knew the land and were skilled trackers—to join the search, offering the same reward. The Maroons, meanwhile, had regrouped at a new location, two miles north of the old one, and fortified it.

On April 21, 1787, a group of Maroons went out in boats, planning to collect family members and others who wanted to join them from a nearby plantation. They ran into a group of minutemen, and several Maroons were shot and killed. The militiamen now knew of the encampment’s general location; even so, it took them two more weeks to locate it in the swamp. Finally, on the morning of May 6th, they killed a sentry and rushed through an opening in the fortress’s defensive wall. The Maroons fired a few shots before running away, leaving behind an enclosed area that covered seventeen acres and contained rice and potato fields and twenty-one houses. The attackers chased the Maroons for two miles, killing six of them, then burned down the camp and reported their victory. Later, the Charleston Morning Post would describe how the Maroons “had got seated and strongly fortified in the midst of an almost impenetrable swamp.”

“Running away from a fight was the best strategy,” Diouf said. “People say that’s not what heroes do, but it is. The goal of the Maroons was to stay alive.” Their leader, who went by the names Sharper and Captain Cudjoe, and his wife, Nancy, were among a group that escaped and eventually made its way to Florida. But the second-in-command, a man called Captain Lewis, was captured shortly after the raid and tried, in Savannah, for the murder of a white man whom he had brought back to the settlement before it was discovered. He was sentenced to be hanged, and to have his head displayed on a pole. Some audiences cheered for the Maroons’ defeat, but others celebrated their success. In an editorial, the Massachusetts Centinel admired “those brave and hardy sons of Africa” who “seem wisely to prefer a precarious existence, in freedom, on the barren heath, to the chains of their oppressors, whose avarice, cruelty and barbarism increases with their wealth.” The article concluded, “The spirit of liberty they inherit appears unconquerable. Heaven grant it may be invincible.”

Maroons of Bear Creek. (A 2009 volume called “Maroon Communities in South Carolina,” edited by the historian Timothy James Lockley, also contains many original records from the period.)

Its ruins are somewhere in the swamps of Georgia. What will it take to find them?

Until We All Win, let’s be dissatisfied. Until we hear the whole truth let’s be dissatisfied. Until we are all treated a...
02/07/2022

Until We All Win, let’s be dissatisfied. Until we hear the whole truth let’s be dissatisfied. Until we are all treated as human beings let’s be dissatisfied. Until Black Lives Matter let’s be dissatisfied. Until we are all protected under the law let’s be dissatisfied. Let’s us not stop good work, let’s be dissatisfied, until We All Go Free, let’s be dissatisfied. Until we create Better, Let’s Be Dissatisfied.

“In conclusion let me say that Dr. Du Bois’ greatest virtue was his committed empathy with all the oppressed and his divine dissatisfaction with all forms of injustice. Today we are still challenged to be dissatisfied. Let us be dissatisfied until every man can have food and material necessities for his body, culture and education for his mind, freedom and human dignity for his spirit. Let us be dissatisfied until rat-infested, vermin-filled slums will be a thing of a dark past and every family will have a decent sanitary house in which to live. Let us be dissatisfied until the empty stomachs of Mississippi are filled and the idle industries of Appalachia are revitalized. Let us be dissatisfied until brotherhood is no longer a meaningless word at the end of a prayer but the first order of business in every legislative agenda. Let us be dissatisfied until our brother of the Third World - Asia, Africa, and Latin America - will no longer be the victim of imperialist exploitation, but will be lifted from the long night of poverty, illiteracy, and disease. Let us be dissatisfied until this pending cosmic elegy will be transformed into a creative psalm of peace and “justice will roll down like waters from a mighty stream.”

Dr. Martin Luther King Jr
in an essay originally published in a collection of writings by and about W.E.B. Du Bois titled Black Titan (1970).

Brunswick High School dropped their African-American History Program today. SN: Coach Vaughn class is at the 13 minute s...
02/23/2021

Brunswick High School dropped their African-American History Program today.

SN: Coach Vaughn class is at the 13 minute spot.

BRUNSWICK, GEORGIA

Wanderer Historical TourJekyll Island 2/20See You Next TourMike Milner PhotographyMaurice Johnson (Historian)Jason Vaugh...
02/21/2021

Wanderer Historical Tour
Jekyll Island 2/20
See You Next Tour

Mike Milner Photography
Maurice Johnson (Historian)
Jason Vaughn (Coach/Historian)

02/20/2021

Wanderer Walk
Jekyll Island
10am

See You At 10am
02/20/2021

See You At 10am

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Brunswick Point Drive
Brunswick, GA
31525

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