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POMA project POMA project|臺北展覽空間,關注藝術實踐、當代創作、工藝設計。
exhibition space inTaipei focusing on artistic practice, contemporary creation, and curated craftsmanship.

  碎片裡,封存的時間 Time Held Within Fragments這些日常微物與藝術史中的古典名畫元素相互碰撞,交織出兼具省思、敘事與超現實想像。它們在虛幻與現實感之間穿梭,隱晦地藏匿於空間與物件的縫隙。而剪裁後留下的邊角料與簍空...
14/10/2026



碎片裡,封存的時間 Time Held Within Fragments

這些日常微物與藝術史中的古典名畫元素相互碰撞,交織出兼具省思、敘事與超現實想像。它們在虛幻與現實感之間穿梭,隱晦地藏匿於空間與物件的縫隙。而剪裁後留下的邊角料與簍空殘片,並非無用的廢棄物,而是閃爍著光芒的想像缺口。剪裁的物件、藝術史的殘篇與簍空的空白,三者交織出開放性的敘事空間。

自 2018 年起,油性粉彩成為我主要的創作媒材。我順應媒材本身的質地並體現。作畫時,靠著手指的力量拉引線條、揉抹色彩,畫面在反覆塗抹、堆疊與刮擦之間,展現出如同指尖捏塑般的立體觸感;多重底層的色澤從奶油般濃郁的肌理縫隙中透出,牽引觀者的視線,使物件、空間與觀看者之間產生共鳴。

Though seemingly accidental, each piece condenses an independent story: a peeled apple, a leftover drink in a cup, a paperclip resting on the palm, or an abandoned old mattress by the roadside. These everyday trivialities collide with elements of classical masterpieces from art history, weaving together a tapestry of reflection, narrative, and surreal imagination.

Hovering between illusion and reality, they subtly conceal themselves within the fissures of space and objects. The leftover scraps and hollowed-out fragments remaining after cutting are far from useless waste; rather, they shine as luminous gaps of imagination. Clipped objects, art-historical remnants, and hollowed blanks intertwine to create an open narrative space.
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李 宜亞 個展 李李宜亞
Yi-Ya Lee Solo Exhibition
10.09 - 11.01 2026

▎ 開放時間 Open Hour
週四 五 六 日 Thur to Sun
13:00 - 17:00

▎ 開幕 Opening
2026.10.17 Sat. 14:00

▎ 藝術家現場作畫暨導覽 Artist painting live
2026.10.23 and 10.30 15:00 - 17:00

𝗣𝗢𝗠𝗔 𝗽𝗿𝗼𝗷𝗲𝗰𝘁
台北市忠孝東路二段64巷6號2F
2F, no.6, Lane 64, Section 2 Zhongxiao E Rd, Taipei

 《 碎片裡,封存的時間 Time Held Within Fragments 》李  宜亞 個展Yi-Ya Lee Solo Exhibition10.09 - 11.01 2026▎ 開放時間 Open Hour週四 五 六 日 Thu...
07/10/2026



《 碎片裡,封存的時間 Time Held Within Fragments 》

李 宜亞 個展
Yi-Ya Lee Solo Exhibition
10.09 - 11.01 2026

▎ 開放時間 Open Hour
週四 五 六 日 Thur to Sun
13:00 - 17:00

▎ 開幕 Opening
2026.10.17 Sat. 14:00

▎ 藝術家現場作畫暨導覽 Artist painting live
2026.10.23 and 10.30 15:00 - 17:00

𝗣𝗢𝗠𝗔 𝗽𝗿𝗼𝗷𝗲𝗰𝘁
台北市忠孝東路二段64巷6號2F
2F, no.6, Lane 64, Section 2 Zhongxiao E Rd, Taipei
______________________

作品取材自私人相簿與舊書雜誌,我將圖像如牆上的便利貼般隨性排列,看似偶然,卻各自凝結著獨立的故事:削皮的蘋果、喝剩的飲料杯、掌心上的迴紋針,或是路邊棄置的舊床墊—這些日常微物與藝術史中的古典名畫元素相互碰撞,交織出兼具省思、敘事與超現實想像。它們在虛幻與現實感之間穿梭,隱晦地藏匿於空間與物件的縫隙。而剪裁後留下的邊角料與簍空殘片,並非無用的廢棄物,而是閃爍著光芒的想像缺口。剪裁的物件、藝術史的殘篇與簍空的空白,三者交織出開放性的敘事空間。

自 2018 年起,油性粉彩成為我主要的創作媒材。我順應媒材本身的質地並體現。作畫時,靠著手指的力量拉引線條、揉抹色彩,畫面在反覆塗抹、堆疊與刮擦之間,展現出如同指尖捏塑般的立體觸感;多重底層的色澤從奶油般濃郁的肌理縫隙中透出,牽引觀者的視線,使物件、空間與觀看者之間產生共鳴。

這些創作脈絡緊扣著我的日常。自從移居台北,三十分鐘的機車通勤是我一日工作的起點與終點。在流動的街道景色中,我的餘光總是不自覺地搜尋著路邊被棄置的家具與雜物。曾撿拾過一只舊嫁妝箱,上面以油漆寫著「臺北之箱」,這四個字讓平凡之物蒙上一層無名而神秘的記憶,一如被剪裁過的紙張,留下一處充滿想像力的空白空洞。

回望創作歷程與成長背景,那些不起眼的、被棄捨的、未完成乃至失效的影像,仍在眼前不斷重演與建構。這些時間與生活的積累如同一頁頁筆記,在創作中持續開放,不斷開啟新的敘事與對話。

The imagery is drawn from personal photo albums and vintage books and magazines, arranged as casually as sticky notes on a wall. Though seemingly accidental, each piece condenses an independent story: a peeled apple, a leftover drink in a cup, a paperclip resting on the palm, or an abandoned old mattress by the roadside. These everyday trivialities collide with elements of classical masterpieces from art history, weaving together a tapestry of reflection, narrative, and surreal imagination.

Hovering between illusion and reality, they subtly conceal themselves within the fissures of space and objects. The leftover scraps and hollowed-out fragments remaining after cutting are far from useless waste; rather, they shine as luminous gaps of imagination. Clipped objects, art-historical remnants, and hollowed blanks intertwine to create an open narrative space.

Since 2018, oil pastels have become my primary artistic medium, whose inherent texture I embrace and embody. While painting, I rely on the pressure of my fingers to pull lines and smudge colors. Through repeated application, layering, and scraping, the surface exhibits a sculptural tactility akin to molding with fingertips. Multi-layered hues seep through the butter-rich impasto textures, guiding the viewer's gaze and fostering resonance among objects, space, and the observer.

This creative trajectory is deeply anchored in my daily life. Since relocating to Taipei, a thirty-minute scooter commute marks the beginning and end of each working day. Amidst the shifting streetscapes, my peripheral vision instinctively searches for discarded furniture and odds and ends left by the roadside.

Once, I picked up an old dowry chest inscribed with the handwritten phrase "Taipei Box" in paint—four characters that cast a veil of anonymous yet mystical memory over an ordinary object, much like a clipped sheet of paper that leaves behind an imaginative void.

Looking back on my artistic journey and upbringing, those unpretentious, discarded, unfinished, and even obsolete images continue to replay and reconstruct before my eyes. This accumulation of time and life functions like pages of notes, remaining perpetually open within the work to continuously spark new narratives and dialogues.
______________________

YI-YA LEE (李宜亞) 李李宜亞

2012 – 國立新竹教育大學(現清華大學)藝術教育與創作碩士班 創作組,新竹,台灣
2008 – 國立臺南大學美術系 學士,台南,台灣

專業經歷
2014–2025 – 國立清華大學(原新竹教育大學)藝術與設計學系 兼任講師,新竹,台灣

2012 – M.F.A. in Fine Arts Education and Creation, National Hsinchu University of Education (now National Tsing Hua University), Hsinchu, Taiwan
2008 – B.F.A. in Department of Fine Arts, National Tainan University, Tainan, Taiwan

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#台北展覽 #李宜亞 #油性粉彩 #繪畫 #歡迎私訊索取作品清冊

𝗣𝗢𝗠𝗔 𝗽𝗿𝗼𝗷𝗲𝗰𝘁
台北市忠孝東路二段64巷6號2F
2F, no.6, Lane 64, Section 2 Zhongxiao E Rd, Taipei

《 碎片裡,封存的時間 Time Held Within Fragments 》李  宜亞 個展Yi-Ya Lee Solo Exhibition10.09 - 11.01 2026▎ 開放時間 Open Hour週四 五 六 日 Thur...
05/10/2026

《 碎片裡,封存的時間 Time Held Within Fragments 》

李 宜亞 個展
Yi-Ya Lee Solo Exhibition
10.09 - 11.01 2026

▎ 開放時間 Open Hour
週四 五 六 日 Thur to Sun
13:00 - 17:00

▎ 開幕 Opening
2026.10.17 Sat. 14:00

▎ 藝術家現場作畫暨導覽 Artist painting live

2026.10.23 and 10.30 15:00 - 17:00

𝗣𝗢𝗠𝗔 𝗽𝗿𝗼𝗷𝗲𝗰𝘁
台北市忠孝東路二段64巷6號2F
2F, no.6, Lane 64, Section 2 Zhongxiao E Rd, Taipei

______________________

作品取材自私人相簿與舊書雜誌,我將圖像如牆上的便利貼般隨性排列,看似偶然,卻各自凝結著獨立的故事:削皮的蘋果、喝剩的飲料杯、掌心上的迴紋針,或是路邊棄置的舊床墊—這些日常微物與藝術史中的古典名畫元素相互碰撞,交織出兼具省思、敘事與超現實想像。它們在虛幻與現實感之間穿梭,隱晦地藏匿於空間與物件的縫隙。而剪裁後留下的邊角料與簍空殘片,並非無用的廢棄物,而是閃爍著光芒的想像缺口。剪裁的物件、藝術史的殘篇與簍空的空白,三者交織出開放性的敘事空間。

自 2018 年起,油性粉彩成為我主要的創作媒材。我順應媒材本身的質地並體現。作畫時,靠著手指的力量拉引線條、揉抹色彩,畫面在反覆塗抹、堆疊與刮擦之間,展現出如同指尖捏塑般的立體觸感;多重底層的色澤從奶油般濃郁的肌理縫隙中透出,牽引觀者的視線,使物件、空間與觀看者之間產生共鳴。

這些創作脈絡緊扣著我的日常。自從移居台北,三十分鐘的機車通勤是我一日工作的起點與終點。在流動的街道景色中,我的餘光總是不自覺地搜尋著路邊被棄置的家具與雜物。曾撿拾過一只舊嫁妝箱,上面以油漆寫著「臺北之箱」,這四個字讓平凡之物蒙上一層無名而神秘的記憶,一如被剪裁過的紙張,留下一處充滿想像力的空白空洞。

回望創作歷程與成長背景,那些不起眼的、被棄捨的、未完成乃至失效的影像,仍在眼前不斷重演與建構。這些時間與生活的積累如同一頁頁筆記,在創作中持續開放,不斷開啟新的敘事與對話。

The imagery is drawn from personal photo albums and vintage books and magazines, arranged as casually as sticky notes on a wall. Though seemingly accidental, each piece condenses an independent story: a peeled apple, a leftover drink in a cup, a paperclip resting on the palm, or an abandoned old mattress by the roadside. These everyday trivialities collide with elements of classical masterpieces from art history, weaving together a tapestry of reflection, narrative, and surreal imagination.

Hovering between illusion and reality, they subtly conceal themselves within the fissures of space and objects. The leftover scraps and hollowed-out fragments remaining after cutting are far from useless waste; rather, they shine as luminous gaps of imagination. Clipped objects, art-historical remnants, and hollowed blanks intertwine to create an open narrative space.

Since 2018, oil pastels have become my primary artistic medium, whose inherent texture I embrace and embody. While painting, I rely on the pressure of my fingers to pull lines and smudge colors. Through repeated application, layering, and scraping, the surface exhibits a sculptural tactility akin to molding with fingertips. Multi-layered hues seep through the butter-rich impasto textures, guiding the viewer's gaze and fostering resonance among objects, space, and the observer.
This creative trajectory is deeply anchored in my daily life. Since relocating to Taipei, a thirty-minute scooter commute marks the beginning and end of each working day. Amidst the shifting streetscapes, my peripheral vision instinctively searches for discarded furniture and odds and ends left by the roadside. Once, I picked up an old dowry chest inscribed with the handwritten phrase "Taipei Box" in paint—four characters that cast a veil of anonymous yet mystical memory over an ordinary object, much like a clipped sheet of paper that leaves behind an imaginative void.

Looking back on my artistic journey and upbringing, those unpretentious, discarded, unfinished, and even obsolete images continue to replay and reconstruct before my eyes. This accumulation of time and life functions like pages of notes, remaining perpetually open within the work to continuously spark new narratives and dialogues.

______________________

YI-YA LEE (李宜亞) 李李宜亞

2012 – 國立新竹教育大學(現清華大學)藝術教育與創作碩士班 創作組,新竹,台灣
2008 – 國立臺南大學美術系 學士,台南,台灣
2004 – 私立復興美工 美工科繪畫組,新北市,台灣

專業經歷
2014–2025 – 國立清華大學(原新竹教育大學)藝術與設計學系 兼任講師,新竹,台灣

2012 – M.F.A. in Fine Arts Education and Creation, National Hsinchu University of Education (now National Tsing Hua University), Hsinchu, Taiwan
2008 – B.F.A. in Department of Fine Arts, National Tainan University, Tainan, Taiwan
2004 – Diploma in Painting, Department of Fine Arts, Fu-Hsin Trade & Arts School, New Taipei City, Taiwan

______________________

𝗣𝗢𝗠𝗔 𝗽𝗿𝗼𝗷𝗲𝗰𝘁
台北市忠孝東路二段64巷6號2F
2F, no.6, Lane 64, Section 2 Zhongxiao E Rd, Taipei

【2026熱吵集】專訪村松桂 :八百零一種觀看的邊界村松桂對文學的愛,甚至早於攝影。升學時更在兩者之間游移。多年後談創作,他仍認為真正好的小說或詩,會在腦中慢慢浮現色彩與氣味,文字化成的影像如夢般尚未取得輪廓。這樣的閱讀經驗也許可以解釋,為...
01/10/2026

【2026熱吵集】專訪村松桂 :八百零一種觀看的邊界

村松桂對文學的愛,甚至早於攝影。升學時更在兩者之間游移。多年後談創作,他仍認為真正好的小說或詩,會在腦中慢慢浮現色彩與氣味,文字化成的影像如夢般尚未取得輪廓。這樣的閱讀經驗也許可以解釋,為何他很早就明瞭要對攝影的確定性保持距離。「祈禱」現跡自1999年的〈Moire〉,再到2002年的畢業製作〈Konigreich〉:當時他以「沒有主的祈禱」為題,二十四年後再回答這個題目,他說自己和許多日本人一樣沒有特定宗教信仰,祈禱卻始終是很靠近生活的行為。如今,想念某個人或長久凝視一件事物,於他都算祈禱。。

「觀看」何以成為「投注」,是村松桂長期處理的問題....
[全文…]
https://flipermag.com/2026/09/28/katsuramuramatsu/

╭───────────────╮
2026 第三屆 熱吵集
Hot Stir Photobook Feast
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攤位A9 POMA project

▍DATE

10/09 五|11:00 ─ 20:00
10/10 六|11:00 ─ 20:00
10/11 日|11:00 ─ 18:00
┄┄┄┄┄┄┄┄┄┄

▍VENUE

桃園會展中心 1F 日舞台 A 區
(320桃園市中壢區洽溪里領航北路一段99號)

觀看開始於懷疑 村松桂對文學的愛,甚至早於攝影。升學時更在兩者之間游移。多年後談創作,他仍認為真正好的小說或詩,會在腦中慢慢浮現色彩與氣味,文字化成的影像如夢般尚未取得輪廓。這樣的閱讀經驗也許可以解釋.....

' 存在の呼吸 Breath of Being '村松 桂 個展 Katsura Muramatsu Solo Exhibition2026.09.10 Thu. – 2026.10.04 Sun.Katsura Muramatsu’s p...
30/09/2026

' 存在の呼吸 Breath of Being '

村松 桂 個展 Katsura Muramatsu Solo Exhibition
2026.09.10 Thu. – 2026.10.04 Sun.

Katsura Muramatsu’s practice unfolds around the intertwined notions of memory and archive, engaging with the temporality of images and the conditions through which they are seen. Working across photography and artist’s books, Muramatsu approaches the photographic image not simply as a means of representation, but as an apparatus that arrests a moment while simultaneously allowing other meanings to emerge. The image exists as a trace of what has passed, occupying a temporal threshold between stillness and movement.

In the series Theophany, representations of animals evoke a state of manifestation—a moment in which something appears, yet remains beyond complete apprehension. The depicted subjects function not only as markers of the natural world, but also as surfaces onto which perception and consciousness are projected. Suspended between living beings and specimens, nature and culture, the works draw attention to photography’s inherently dual position within systems of classification, preservation, and representation. Here, the photographic image operates simultaneously as a scientific instrument of observation and as a symbolic, almost ritualistic, mode of articulation.

In Muramatsu’s artist’s books, including Natura naturans and Shapes of Wonder, the image is further displaced from the singular act of viewing and reorganized as an archival structure. Through editing, sequencing, and binding, the book functions as a temporal apparatus, where meaning unfolds through duration, repetition, interruption, and the movement of the reader. Images encounter one another across successive pages, giving rise to narratives that remain open and continuously reconfigured. In this sense, Muramatsu’s practice resonates with the expanded conception of the book as medium, in which reading itself becomes part of the work’s spatial and temporal formation.

The installation Breathe In Peace extends the notion of breath from metaphor into a tangible spatial condition. Constructed through materials including iron and paper, the work attends to a form of existence that is invisible yet continuously present. Breath becomes both a bodily rhythm and a subtle measure of duration, allowing the viewer to encounter the movement of existence through physical sensation.

In the video work Dream Machine in the Woods, temporality shifts toward the territories of dream and the subconscious. Through the interweaving of moving image and sound, Muramatsu constructs a nonlinear perceptual field in which distinctions between waking and dreaming, presence and absence, gradually dissolve. Time no longer proceeds as a linear sequence, but emerges as something porous—capable of shifting, overlapping, and permeating different states of consciousness.

Bringing together photography, artist’s books, installation, and video, Breath of Being approaches “breathing” as a subtle connective force: between past and present, matter and consciousness, image and memory. Rather than presenting existence as a fixed or stable condition, the exhibition considers it as something continually emerging, transforming, and being reconfigured.

Breath of Being invites a reconsideration of the temporal and material conditions of the photographic image, while opening a space between archive and perception, science and poetry. Within this space, images do not merely preserve what has been seen; they remain active—breathing, shifting, and generating new possibilities of perception.

▎ 開放時間 Open Hour
週四 五 六 日 Thur to Sun
13:00 - 17:00

POMA project
台北市忠孝東路二段64巷6號2F
2F, no.6, Lane 64, Section 2 Zhongxiao E Rd, Taipei

村松桂的創作長期圍繞「記憶」與「檔案」兩個關鍵概念展開,透過攝影與書籍實踐,介入影像的時間性與觀看機制。在此脈絡下,攝影不被視為單純的再現工具,而是一種將瞬間固定、並同時生成新意義的裝置。影像既作為過去的痕跡,形成一種介於靜止與流動之間的時間結構。

《Theophany》系列透過動物形象的再現,指涉一種「顯現」(theophany)的狀態,影像中的對象不僅作為自然存在的標誌,同時也成為感知與意識投射的界面。這些影像位於生命與標本、自然與文化之間的臨界位置,揭示出攝影在分類、保存與再現機制中的雙重角色:既是科學性的視覺工具,也是具有象徵性與儀式性的表述媒介。

書籍作品如『Natura naturans』與『Shapes of Wonder』,進一步將影像轉化為檔案性的閱讀結構。透過編輯、排序與裝幀,書籍成為一種時間的操作裝置(temporal apparatus),使影像脫離單一觀看瞬間,轉而在翻閱過程中生成多重敘事。此一實踐亦呼應當代藝術對「書作為媒介」(book as medium)的再思考,將閱讀行為納入作品生成的機制之中。

裝置作品《Breathe In Peace》將「呼吸」從隱喻轉化為物質性的空間經驗。透過鐵與紙等材料的構成,作品指向一種不可見卻持續作用的生命狀態,使觀者在身體感知中經驗存在的流動性。錄像作品《Dream machine in the woods》則將時間性進一步延展至夢境與潛意識的維度,透過影像與聲音的交織,建構出一個非線性的感知場域,使存在在不同意識層之間轉換與滲透。

本展覽透過攝影、書籍、裝置與錄像的跨媒介整合,提出「呼吸」作為一種連結機制:連結過去與現在、物質與意識、觀看與記憶。在此架構下,「存在」不再被理解為固定的實體,而是一種持續生成、轉化與再配置的過程。《存在的呼吸》試圖回應當代影像文化中對於時間性、物質性與感知經驗的再思考,並透過藝術實踐,開啟一個介於檔案與感知、科學與詩性之間的複合場域。

   #開幕紀錄在《存在的呼吸》展覽中透過攝影、書籍、裝置與影像的交織,村松桂構築出一個介於自然、身體與意識之間的場域。在這裡,觀看不再只是視覺行為,而是一種與存在同步的經驗;而那些被保存下來的影像與物件,也不只是過去的痕跡,而是在另一種時...
18/09/2026

#開幕紀錄

在《存在的呼吸》展覽中透過攝影、書籍、裝置與影像的交織,村松桂構築出一個介於自然、身體與意識之間的場域。在這裡,觀看不再只是視覺行為,而是一種與存在同步的經驗;而那些被保存下來的影像與物件,也不只是過去的痕跡,而是在另一種時間之中,持續呼吸著。

■ 藝術家:村松 桂 Katsura Muramatsu

攝影師・藝術家。1978年生於日本東京。2002年畢業於日本大學藝術學部攝影學科。以「記憶」與「檔案」為創作關鍵詞,持續探問「觀看」的本質與攝影所蘊含的瞬間性。作品發表以書籍形式為主,同時深入探索「書」作為媒介的各種可能性。主要展覽包括「viridarium」(NAZUKARI WAREHOUSE,2023)、「Natura naturans」(津山自然奇觀博物館,2019)、「FLUCTUS」(GALERIE KISOU,2017)、「Urvan/Ruvan」(saicoro,2014)等。

📍

《存在の呼吸 Breath of Being 》

村松 桂 個展
Katsura Muramatsu Solo Exhibition
2026.09.10 Thu. – 2026.10.04 Sun.

▎展覽時段 I open hour
周四五六日 Thur to Sun 13:00 - 17:00

▎策展人|Curator
李俐亞(Liya Lee)

POMA project
台北市忠孝東路二段64巷6號2F
2F., No. 6, Ln. 64, Sec. 2, Zhongxiao E. Rd., Taipei, Taiwan

Photo |

看著那些剝製標本——它們彷彿正熱切地凝視著什麼——的我們。視線在那個空間裡彼此 迴響,那或許,是⼀個充滿祈禱的地⽅。 就連無法相信的我,或許也能做到——只是觀看,只是祈禱。We stand before the taxidermied sp...
13/09/2026

看著那些剝製標本——它們彷彿正熱切地凝視著什麼——的我們。視線在那個空間裡彼此 迴響,那或許,是⼀個充滿祈禱的地⽅。 就連無法相信的我,或許也能做到——只是觀看,只是祈禱。

We stand before the taxidermied specimens,
watching them as they seem to gaze intently at something.

Our gazes reverberate within the space,
and perhaps, in doing so, we enter a place filled with prayer.

Even I, who cannot believe.

2025 年 11 ⽉ 村松桂

📍

《存在の呼吸 Breath of Being 》

村松 桂 個展
Katsura Muramatsu Solo Exhibition
2026.09.10 Thu. – 2026.10.04 Sun.

▎展覽時段 I open hour
周四五六日 Thur to Sun 13:00 - 17:00

▎策展人|Curator
李俐亞(Liya Lee)

POMA project
台北市忠孝東路二段64巷6號2F
2F., No. 6, Ln. 64, Sec. 2, Zhongxiao E. Rd., Taipei, Taiwan

Photo |

📍

藝術家村松桂長期關注的「記憶」與「檔案」之間的張力,並進一步延伸至對「觀看」本質的探問。

在其創作中,攝影從來不只是對現實的再現,而是一種對瞬間的捕捉與保存,一個已然消逝、卻仍以影像形式持續存在的時間切片。透過《Theophany》系列中的動物形象,存在不再只是被觀看的對象,而彷彿成為某種顯現的瞬間:牠們既具體可見,卻同時帶有一種超越現實的氣息,介於生命與標本、現身與消逝之間。

書籍作品如『Natura naturans』與『Shapes of Wonder』,則將這種時間的停駐轉化為可被翻閱的結構。書頁不僅承載影像,也形塑觀看的節奏,使記憶與檔案在閱讀的過程中被重新編排與生成。於此,「書」不僅是媒介,更是一種延續存在的裝置,使影像在靜止之中仍保有流動的可能。

裝置作品《Breathe In Peace》進一步將「呼吸」轉化為可感的物質形態。鐵與紙所構成的結構,使不可見的氣息得以被觸及,讓呼吸從生理現象轉化為一種空間中的存在狀態。

錄像作品《Dream machine in the woods》則將觀者帶入夢的維度,使時間與意識交錯流動,讓存在不再固定於單一現實之中,而是在不同層次之間持續變形。

在《存在的呼吸》中,「存在」並非穩定或靜止的狀態,而是一種持續生成的過程。它在顯現與消逝之間震盪,在被觀看與被記憶之中反覆浮現。如同呼吸,既無法被完全捕捉,卻從未真正停止。

透過攝影、書籍、裝置與影像的交織,村松桂構築出一個介於自然、身體與意識之間的場域。在這裡,觀看不再只是視覺行為,而是一種與存在同步的經驗;而那些被保存下來的影像與物件,也不只是過去的痕跡,而是在另一種時間之中,持續呼吸著。

觀看,祈禱 距離我第⼀次造訪「津山⾃然奇觀博物館」,轉眼間將近⼗七年了。 那時,我正以剝製標本為主題,在各地進⾏拍攝。透過網路,我知道了奇觀博物館的存在。 被冠上「B 級景點」「慎入」等修飾語的那個地⽅,據說擁有⽇本數⼀數⼆的剝製館藏, 甚...
11/09/2026

觀看,祈禱

距離我第⼀次造訪「津山⾃然奇觀博物館」,轉眼間將近⼗七年了。 那時,我正以剝製標本為主題,在各地進⾏拍攝。透過網路,我知道了奇觀博物館的存在。 被冠上「B 級景點」「慎入」等修飾語的那個地⽅,據說擁有⽇本數⼀數⼆的剝製館藏, 甚至展⽰著創辦⼈的「臟器」,是個相當奇特的所在。

趁著新年假期初次拜訪奇觀博物館,或許因為是年初,館內除我之外空無⼀⼈。⽼舊的建 築裡暖氣不⾜,指尖幾乎失去了知覺。踏入館內的瞬間,淡淡的樟腦氣味與遠超想像的詭 異氛圍撲⾯⽽來,彷彿置身於祕寶館或江湖賣藝的帳篷之中。然⽽過了⼀會兒,當我靜靜 凝視著展⽰中的創辦⼈・森本慶三的臟器、促使他留下遺囑的那份遺書影本、設⽴宗旨, 以及⾛了又⾛、連綿不絕的展⽰室裡排列著的無數剝製標本,⼀種前所未有的情感悄然湧 上。事後回想,那⼀刻,我所接收到的,比起在美術館觀賞名畫、在觀光勝地望⾒絕景, 更像在⼼中留下⼀道傷痕。

創辦⼈森本慶三所傾⼼的內村鑑三的基督教思想,稱為「無教會主義」——否定依附於教 會這⼀場所的信仰,主張任何地⽅皆可成為祈禱之所。「若有罪,便坦⾔有罪︔若軟弱, 便呼號軟弱——就這樣⾚裸裸地袒露,俯伏於⼗字架之下,哀求:主啊,憐憫我吧。不必 是本山,不必是禮堂。店頭也好,廚房也好。⼯廠、⽥野、病榻、獄中,皆無限制。」(森 本慶三《宗教之真髓》,1934 年)

自從開始拍照,我想我⼀直在懷疑⼀切。懷疑眼之所⾒、「攝影捕捉瞬間」這句話、此刻 眼前的世界,乃至那些「據說存在」的遙遠之地。對這樣的我⽽⾔,從奇觀博物館的剝製 標本中毫無保留地傳遞⽽來的森本慶三那份「相信」的姿態,是⼀種衝擊——我確切地感 受到,⾃⼰內⼼的某些什麼,從此改變了。

奇觀博物館迎來六⼗週年的 2023 年,在館⽅的協助下,我對館內全數剝製標本進⾏了拍 攝,第⼀次正⾯與每⼀件標本相對,凝視進它們的眼睛深處。剝製中唯⼀並非「真實」的 玻璃或塑膠義眼,看似注視著這裡,又彷彿望向遙遠之處——像是將我所有的感動、憐憫、 恐懼盡數彈回,卻又悄然接納,如深邃的⿊暗,如耀眼至極的光。那⼀刻,我覺得,觀看 與祈禱,或許是相似的事。

看著那些剝製標本——它們彷彿正熱切地凝視著什麼——的我們。視線在那個空間裡彼此 迴響,那或許,是⼀個充滿祈禱的地⽅。 就連無法相信的我,或許也能做到——只是觀看,只是祈禱。

2025 年 11 ⽉ 村松桂


Shapes of Wonder|つやま自然のふしぎ館 全剝製

村松桂 著/国書刊行会
A5判 880頁
ISBN 978-4-336-07837-7

《Shapes of Wonder|津山自然之館 全剝製》攝影集以「所有生物皆無優劣之分」為理念,津山自然之館的創設者森本慶三先生,將各種生物與包括自己器官在內的生命,以平等的方式展示於博物館之中。

延續這樣的理念,本書收錄館內 801件剝製標本,每一頁以一件作品、相同尺寸的圖版呈現,並依照實際參觀博物館時的動線,按照各展示室的順序排列。

彷彿一邊走進博物館,一邊與每一個生命相遇。
裝幀由 サイトヲヒデユキ(Saito Hideyuki) 設計。彎曲弧線的書盒、銀色印刷、黑色的表現、如雪一般的腰封,以及拿在手中時所感受到的重量——書籍從視覺、觸感到重量,都經過細緻的設計。

08/09/2026

' 存在の呼吸 Breath of Being '

村松 桂 個展 Katsura Muramatsu Solo Exhibition
2026.09.10 Thu. – 2026.10.04 Sun.

▎ 開放時間 Open Hour
週四 五 六 日 Thur to Sun
13:00 - 17:00

▎ 開幕 Opening
2026.09.12 Sat. 14:00

▎ 策展人|Curator
李俐亞(Liya Lee)

POMA project
台北市忠孝東路二段64巷6號2F
2F, no.6, Lane 64, Section 2 Zhongxiao E Rd, Taipei


村松桂的創作長期圍繞「記憶」與「檔案」兩個關鍵概念展開,透過攝影與書籍實踐,介入影像的時間性與觀看機制。在此脈絡下,攝影不被視為單純的再現工具,而是一種將瞬間固定、並同時生成新意義的裝置。影像既作為過去的痕跡,形成一種介於靜止與流動之間的時間結構。

《Theophany》系列透過動物形象的再現,指涉一種「顯現」(theophany)的狀態,影像中的對象不僅作為自然存在的標誌,同時也成為感知與意識投射的界面。這些影像位於生命與標本、自然與文化之間的臨界位置,揭示出攝影在分類、保存與再現機制中的雙重角色:既是科學性的視覺工具,也是具有象徵性與儀式性的表述媒介。

書籍作品如『Natura naturans』與『Shapes of Wonder』,進一步將影像轉化為檔案性的閱讀結構。透過編輯、排序與裝幀,書籍成為一種時間的操作裝置(temporal apparatus),使影像脫離單一觀看瞬間,轉而在翻閱過程中生成多重敘事。此一實踐亦呼應當代藝術對「書作為媒介」(book as medium)的再思考,將閱讀行為納入作品生成的機制之中。

裝置作品《Breathe In Peace》將「呼吸」從隱喻轉化為物質性的空間經驗。透過鐵與紙等材料的構成,作品指向一種不可見卻持續作用的生命狀態,使觀者在身體感知中經驗存在的流動性。錄像作品《Dream machine in the woods》則將時間性進一步延展至夢境與潛意識的維度,透過影像與聲音的交織,建構出一個非線性的感知場域,使存在在不同意識層之間轉換與滲透。

本展覽透過攝影、書籍、裝置與錄像的跨媒介整合,提出「呼吸」作為一種連結機制:連結過去與現在、物質與意識、觀看與記憶。在此架構下,「存在」不再被理解為固定的實體,而是一種持續生成、轉化與再配置的過程。《存在的呼吸》試圖回應當代影像文化中對於時間性、物質性與感知經驗的再思考,並透過藝術實踐,開啟一個介於檔案與感知、科學與詩性之間的複合場域。

Katsura Muramatsu’s practice unfolds around the intertwined notions of memory and archive, engaging with the temporality of images and the conditions through which they are seen. Working across photography and artist’s books, Muramatsu approaches the photographic image not simply as a means of representation, but as an apparatus that arrests a moment while simultaneously allowing other meanings to emerge. The image exists as a trace of what has passed, occupying a temporal threshold between stillness and movement.

In the series Theophany, representations of animals evoke a state of manifestation—a moment in which something appears, yet remains beyond complete apprehension. The depicted subjects function not only as markers of the natural world, but also as surfaces onto which perception and consciousness are projected. Suspended between living beings and specimens, nature and culture, the works draw attention to photography’s inherently dual position within systems of classification, preservation, and representation. Here, the photographic image operates simultaneously as a scientific instrument of observation and as a symbolic, almost ritualistic, mode of articulation.

In Muramatsu’s artist’s books, including Natura naturans and Shapes of Wonder, the image is further displaced from the singular act of viewing and reorganized as an archival structure. Through editing, sequencing, and binding, the book functions as a temporal apparatus, where meaning unfolds through duration, repetition, interruption, and the movement of the reader. Images encounter one another across successive pages, giving rise to narratives that remain open and continuously reconfigured. In this sense, Muramatsu’s practice resonates with the expanded conception of the book as medium, in which reading itself becomes part of the work’s spatial and temporal formation.

The installation Breathe In Peace extends the notion of breath from metaphor into a tangible spatial condition. Constructed through materials including iron and paper, the work attends to a form of existence that is invisible yet continuously present. Breath becomes both a bodily rhythm and a subtle measure of duration, allowing the viewer to encounter the movement of existence through physical sensation.

In the video work Dream Machine in the Woods, temporality shifts toward the territories of dream and the subconscious. Through the interweaving of moving image and sound, Muramatsu constructs a nonlinear perceptual field in which distinctions between waking and dreaming, presence and absence, gradually dissolve. Time no longer proceeds as a linear sequence, but emerges as something porous—capable of shifting, overlapping, and permeating different states of consciousness.

Bringing together photography, artist’s books, installation, and video, Breath of Being approaches “breathing” as a subtle connective force: between past and present, matter and consciousness, image and memory. Rather than presenting existence as a fixed or stable condition, the exhibition considers it as something continually emerging, transforming, and being reconfigured.

Breath of Being invites a reconsideration of the temporal and material conditions of the photographic image, while opening a space between archive and perception, science and poetry. Within this space, images do not merely preserve what has been seen; they remain active—breathing, shifting, and generating new possibilities of perception.

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