مخزن

21/05/2026

The shrines of the father and grandfather of Mehboob-i-Illahi Hazrat Nizamuddin Auliya are displayed here. His father’s name was Hazrat Syed Ahmed Sahib (RA) and his grandfather’s name was Hazrat Syed Ali Ahmed (RA). This shrine is located in the Nawada area of ​​Badaun. The tombs of three nephews of Ghaus-ul-Azam Dastagir (RA) are also located here.

Courtesy: boltidelhi

21/05/2026

Hazrat Bahauddin Zakariya (R.A.) was a prominent and renowned Sufi saint, scholar, and Wali Allah of the Suhrawardi order of the Indian subcontinent. He was born in Kot Karor around 1170 AD and made Multan the center of his preaching and spirituality.

He is also known by the title of Sultan-ul-Arifeen. He devoted his entire life to the service of religion, and the welfare of humanity. He established a large madrasa in Multan, where people from all over the world came to acquire religious knowledge. His morals were so high that people became followers after seeing his simplicity.

His khanqah not only provided spiritual education, but also provided complete food and shelter for every poor and needy person. He spread the message of peace, brotherhood, and justice in society and instructed the sultans of that era to always make decisions in favor of the people. He passed away in 1262 AD at the age of approximately 97.

Courtesy: boltidelhi

20/05/2026

بابا لدھا کی پیدائش 1696 ء صوبہ پنجاب کے ضلع بھٹنڈا کے آبائی شہر پھول میں ھوئی.بابا لدھا احمد شاہ ابدالی کے دور حکومت 1748 میں اپنے بھائیوں سے ناراض ھو کر موجودہ جنوبی ویزستان میں آباد ھوا اپنے نام پے ایک لدھا گاؤں کی بنیاد رکھی پھر وھاں سے ہجرت کرتے ھوۓ موجودہ گولیوالی میں تقریبا 1750 یا 1760 ء کے درمیان آباد ھوا.

اب بابا لدھا کی گولیوالی میں اولاد کی 10 ویں یا 11 ویں جنریشن چل رھی ھے.

20/05/2026

https://drive.google.com/file/d/1FrdvM_QI91EplsjUwajF5cARrOKXbqKh/view?usp=drivesdk

https://drive.google.com/file/d/1FrdvM_QI91EplsjUwajF5cARrOKXbqKh/view?usp=drivesd

19/05/2026

19/05/2026

ہزارہ ڈویژن کے 3 بڑے اضلاع میں پشتون دوسری سب سے بڑی آبادی تھے۔

ہزارہ گزٹیئر کے مردم شماری چارٹ میں 1881، 1891 اور 1901 کی مردم شماری کے مطابق مختلف قبائل کی آبادی درج ہے۔ ان اعداد و شمار کے مطابق اعوانوں کے بعد “پٹھان” تینوں بڑے اضلاع میں دوسری بڑی آبادی تھے۔

1881 — 64,695
1891 — 76,225
1901 — 52,127

یہ اعداد و شمار صرف تین بڑے اضلاع — ہری پور، ایبٹ آباد اور مانسہرہ — کے تھے۔ اگر پشتون اکثریتی اضلاع جیسے بٹگرام، تورغر اور کولئی پالس کوہستان کو بھی شامل کیا جائے تو پورے ہزارہ ڈویژن میں پشتون سب سے بڑی قوم بنتے ہیں۔

اس سے واضح ہوتا ہے کہ ہزارہ ڈویژن تاریخی طور پر ہمیشہ ایک مضبوط پشتون اکثریتی خطہ رہا ہے۔

Pashtun are 2nd largest group in Hazara Division in three districts.

Population Census chart in Hazara Gazetteer showing population data of various tribes across 3 census years: 1881, 1891 & 1901. After Awans, Pathan had the largest population in 3 big districts.
1881 ~ 64,695
1891 ~ 76,225
1901 ~ 52,127

This was data of just three big districts, Haripur, Abbottabad and Mansehra. If we include Pashtun dominant districts like Battagram, torghar and Kolai-Palas Kohistan. Then Pashtun are biggest tribe in whole Hazara. So Hazara Divison was always a Pashtun dominant region.

15/05/2026

15/05/2026

قائم خان
یہ ایک بااثر ہندو راجپوت تھا ۔ اس کا اصل نام ایک روایت کے مطابق کرم سنگھ تھا ۔ بعد میں یہ مسلمان ہو گیا اور سید ناصر الدین شہید کے خادم خاص ہونے کا اعزاز حاصل کیا ۔ جیسا کہ بیان کیا جا چکا ہے وہ حضرت کے آخری وقت میں بھی ان کے پاس موجود تھا اور ان کے خاص تبرکات اور خصوصی دعاؤں سے بہرہ یاب ہوا ۔ اس کے مسلمان ہونے کی دو روایات ہیں ۔ پہلی روایت تو یہ ہے کہ وہ سید ناصر الدین شہید کے ہاتھ پر مسلمان ہوا تھا ۔ حضرت نے اس کی تعلیم و تربیت پر خصوصی توجہ دی اور اس غرض سے وہ کافی عرصہ ان کی خدمت میں رہتا رہا ۔ دوسری روایت یہ ہے کہ اسے قطب اول حضرت جمال الدین ہانسوی نے مسلمان کیا تھا ۔ چنانچہ سراج النسب میں لکھا ہے ۔
“ بہادر قوم قائم خانی کے مورث اعلی قائم خان کو حضرت جمال الدین ہانسوی نے مسلمان کیا تھا ۔ اور اپنے حقیقی ماموں ناصر الدین بروالوی کی خدمت میں تعلیم و تلقین کے لیے سپرد کر دیا تھا ۔ ہانسی میں قطب جمال الدین کی خانقاہ کے قریب شمال کی طرف قائم خان کا پختہ گنبد اب تک موجود ہے ۔ اور گنبد کے قریب ایک تالاب قائم سر کے نام سے مشہور ہے ۔ (٦)
۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔۔
(٦) محمد سراج الحق ۔ سراج النسب قادیاں ١٣١٤ ہجری ص ٦٧ بحوالہ تاریخ مشائخ چشت

15/05/2026

Khwaja Banda Nawaz گیسو دراز

His real name is Shaykh Syed Muhammad bin Yusuf al-Hussayni ق but is popularly known by the title of ‘Banda Nawaz Gaisu Daraz.’ He was the disciple and successor of the great Chishti Master, Khwaja Nasiruddin Chirag Dehlavi ق. His parents were devotees and lovers of the Chishti masters and Khwaja Banda Nawaz ق was brought up in such an environment.

His title ‘Banda Nawaz’ translates as ‘the person that gives’ and that was an attribute of Khwaja Banda Nawaz ق. When he was given his portion from the food served at the khanaqah, he would first look inside the khanaqah for somebody in need of it, and if he could not find anybody there he would go outside and not return till he had given it away. It is from these actions that people called him by the title ‘Banda Nawaz.’

‘Gaisu Daraz’is a title that translates to ‘the one with long hair’ and this was given to him by Khwaja Nasiruddin Chirag Dehlavi ق after the following incident. It is reported that one day he was helping carry the palki (man lifted carriage) as his Shaykh was travelling somewhere. As he had long hair it got tangled in the carriage which caused him much pain. However he did not want to disturb his Shaykhs journey so carried on patiently despite the pain he was in.

When they reached the destination the Shaykh could see that Khwaja Banda Nawaz ق had his hair trapped in the carriage but did not give importance to himself or the pain he was in. The Shaykh was pleased by this and said “Har ki murid Syed gesu daraaz shud Vallah khilaf-e-nest ki uoo ishq baaz shud.” (Syed Gesu Daraaz has pledged his obedience; there is nothing wrong in it because he has deeply fallen in love.) The Shaykh also told Khwaja Banda Nawaz ق that his carriage would be carried by the Sultans one day. This came true when he passed away as the ruler of the area helped carry his body to the cemetery.

May Allah ﷻ sanctify his secret and grant us the love of his Awliya.

Fatiha.

14/05/2026

1901 کے سرکاری ریکارڈ کے مطابق چناب کالونی میں مختلف قبائل اور برادریوں کو زرعی زمین الاٹ کی گئی۔ اس تاریخی جدول سے واضح ہوتا ہے کہ جٹ برادری سب سے بڑی زمیندار برادری تھی، جن کے پاس 6,75,580 ایکڑ زرعی زمین موجود تھی، جو کل الاٹ شدہ زمین کا تقریباً 35.98٪ بنتی ہے۔

اس کے بعد سب سے زیادہ زرعی زمین آرائیں برادری کے پاس تھی، جن کے حصے میں 2,01,162 ایکڑ زمین آئی، جو کل کالونی کا تقریباً 10.70٪ بنتی ہے۔ یہ اعداد و شمار اس بات کی نشاندہی کرتے ہیں کہ چناب کالونی کی آبادکاری میں آرائیں برادری ایک بڑی زرعی قوت کے طور پر موجود تھی۔

اس کے علاوہ راجپوت برادری کے پاس 61,867 ایکڑ، کمبوہ برادری کے پاس 56,731 ایکڑ، جبکہ پٹھان اور گجر برادریوں کے پاس بھی قابلِ ذکر زرعی رقبہ موجود تھا۔

یہ تاریخی ریکارڈ پنجاب کی زرعی تاریخ، برطانوی دور کی کالونائزیشن پالیسی اور مختلف قبائل کی معاشی حیثیت کو سمجھنے کے لیے انتہائی اہمیت رکھتا ہے۔

13/05/2026

An ancient Mausoleum of Bareilly, Pir Biyabani Shah Mian (R.A.)
-- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- ------------------
It is a historical mausoleum of the Mughal era, found in the south-east direction of district Bareilly. The full name of Pir Biyabani Shah Mian was Syed usman Al Haider Barha. His father and Syed Amanullah Baraha and grandfather Syed Jalaluddin Lad baraha were the courtier (mansabdars) of Mughal Emperor Akbar. Emperor Akbar had given a fiefdom of 484 villages of five parganas. Abul Fazl allami has also written in his famous book Ain e Akbari quoting regarding Syed jalaluddin Lad baraha . So even today many villages are still in the name of Syed Lad Barha in district Bareilly, Rampur, Badaun, Pilibhit, Shahjahanpur. Syed Usman al Hyder Barha's aka PIR biyabani shah mian is the direct descendant of Imam Zainulabadin (as). After the death of his father Syed Amanullah baraha, Mughal emperor Jahangir himself offered to give him the position (mansab) of his father in the Delhi court several times and recommended bringing him to Delhi court from his relative Syed Shams baraha. But due to his spiritual instincts, he refused the emperor to tell that "the god wanted to take some other works from me". Most of his time was spent in prayers and in the help of the charity of the people. PIR biyabani Shah mian was blessed with many qualities, including the blessings of the household of prophet Muhammad saww (Panjetan Pak). He was putative for a special invoke (dua) .By his blessings, god gave children to many people. Bareilly and including suburbs distant drawers used to pay a lot of respect to him. After seeing their spiritual perfection, a nobleman of Bareilly district, "Samad Chaudhary", who was blessed with Islam by him with his clan. As far as their martyrdom is concerned, once Syed Usman Al Haider was returning from Samad Chaudhary's citadel back to their palace by palanquin and his half-brothers, who were seduced by their enemies, were with them who were riding on elephants at that time. When he passed through a sequestered vicinity, he gave a voice to Syed Usman Al Haider baraha and as soon as he took his head out of the palanquin, he slaughtered his head with a sword and killed him. Because of the burial in that desolate area (Biyaban), they are called Pir Biyabani Shah Mian (ra). His tomb was first built by Samad Chaudhary in the same place, but he fell down. Then his son Syed Faizullah rebuilt the tomb & mosque. Along with the tomb, a pond was also dug for the help of the people, but the tomb once again fell under the influence of a dangerous earthquake. After this, Syed Sabir Ali alias Faizullah Sani the direct descendant of syed Usman Al Haider baraha, who was a courtier of Mirza Muazzam Shah Bahadur Shah first, also rebuilt this tomb in the same place, but during the time of Asifuddaula, such a dangerous earthquake came to Bareilly that many of the old buildings of Bareilly had collapsed and it was recorded in many books so desperately that the water of the a lot of ponds had gone out, during which time the tomb was also broken down once again. Syed Osman Al Haider Barha had a son Syed Faizullah and a daughter Syeda Sakina. Their descendants are popular as Zaidi ul wasti Sadat inhabited the town of Sainthal while spreading different places of the world.

(The sources of this article are based on historical books, handwritten books, Nasbnama and daily diaries ( Roznamcha).