Ambedkar House London

Ambedkar House London DR. BABASAHEB AMBEDKAR the father of Indian Constitution lived at this house during 1920-21 Property of Maharashtra
(38)

Operating as usual

#8thJune1927, the #Doctor_of_Philosophy_degree was #conferred on Dr. Ambedkar by the #Columbia_University, on his thesis...
08/06/2021

#8thJune1927, the #Doctor_of_Philosophy_degree was

#conferred on Dr. Ambedkar by the #Columbia_University, on his thesis

‘The Evolution of Provinicial Finance in British India.’ 🇮🇳✒📓🎓💙✊

#Note: Journey to LSE

In 1920, economist Edwin R. Seligman from Columbia University recommended Dr Ambedkar to the London School of Economics, asking them to help a young Ambedkar complete his research. However, Dr Ambedkar’s tryst with the prestigious institute began in 1916, when he had applied for a Master’s programme.

#8thJune1927, the #Doctor_of_Philosophy_degree was

#conferred on Dr. Ambedkar by the #Columbia_University, on his thesis

‘The Evolution of Provinicial Finance in British India.’ 🇮🇳✒📓🎓💙✊

#Note: Journey to LSE

In 1920, economist Edwin R. Seligman from Columbia University recommended Dr Ambedkar to the London School of Economics, asking them to help a young Ambedkar complete his research. However, Dr Ambedkar’s tryst with the prestigious institute began in 1916, when he had applied for a Master’s programme.

"आपले उद्दिष्ट काय आहे ते नीट समजून घ्या. शासनकर्ती जमात बनणे हेच आमचे उद्दिष्ट व आकांक्षा आहे हे तुमच्या मनात ठसू द्या....
07/06/2021

"आपले उद्दिष्ट काय आहे ते नीट समजून घ्या. शासनकर्ती जमात बनणे हेच आमचे उद्दिष्ट व आकांक्षा आहे हे तुमच्या मनात ठसू द्या. तुमच्या घराच्या भिंतीवर ते कोरून ठेवा. म्हणजे तुम्हाला दररोज आठवण राहील की ज्या आकांक्षा आपण उराशी बाळगून आहोत. ज्याच्यासाठी आम्ही लढत आहोत ते काही लहान सहान संकुचित ध्येय नाही. थोड्याश्या नोकऱ्यांसाठी किंवा सवलतींसाठी आपला लढा नाही. आमच्या अंतःकरणातील आकांक्षा फार मोठ्या आहेत. शासनकर्ती जमात बनणे हीच ती आकांक्षा होय."

- डॉ. बाबासाहेब आंबेडकर, चेन्नई,
रविवार दि. २४ सप्टेंबर १९४४

🇮🇳✒📓🎓💙✊

Photo edit Aakash Suryawanshi 👌

"आपले उद्दिष्ट काय आहे ते नीट समजून घ्या. शासनकर्ती जमात बनणे हेच आमचे उद्दिष्ट व आकांक्षा आहे हे तुमच्या मनात ठसू द्या. तुमच्या घराच्या भिंतीवर ते कोरून ठेवा. म्हणजे तुम्हाला दररोज आठवण राहील की ज्या आकांक्षा आपण उराशी बाळगून आहोत. ज्याच्यासाठी आम्ही लढत आहोत ते काही लहान सहान संकुचित ध्येय नाही. थोड्याश्या नोकऱ्यांसाठी किंवा सवलतींसाठी आपला लढा नाही. आमच्या अंतःकरणातील आकांक्षा फार मोठ्या आहेत. शासनकर्ती जमात बनणे हीच ती आकांक्षा होय."

- डॉ. बाबासाहेब आंबेडकर, चेन्नई,
रविवार दि. २४ सप्टेंबर १९४४

🇮🇳✒📓🎓💙✊

Photo edit Aakash Suryawanshi 👌

Dr. B.R.AMBEDKAR, Professor of Political Economy in the #Sydenham_College of Commerce and Economics in the #year1918#pat...
06/06/2021

Dr. B.R.AMBEDKAR, Professor of Political Economy in the #Sydenham_College of Commerce and Economics in the #year1918

#patron_of_Ambedkarism
🇮🇳✒📓🎓💙✊

Dr. B.R.AMBEDKAR, Professor of Political Economy in the #Sydenham_College of Commerce and Economics in the #year1918

#patron_of_Ambedkarism
🇮🇳✒📓🎓💙✊

" immense gratitude towards the greatest "“The third thing we must do is not be content with mere political democracy. W...
04/06/2021

" immense gratitude towards the greatest "

“The third thing we must do is not be content with mere political democracy. We must note that our political democracy can not last unless there lies at the base of it social democracy. What does social democracy mean? It means a way of life which recognizes liberty, equality and fraternity as the principles of life.”

– Dr. B.R. Ambedkar 🇮🇳✒📓🎓💙✊

#artist Abhish Hadimani 🎨🖌

" immense gratitude towards the greatest "

“The third thing we must do is not be content with mere political democracy. We must note that our political democracy can not last unless there lies at the base of it social democracy. What does social democracy mean? It means a way of life which recognizes liberty, equality and fraternity as the principles of life.”

– Dr. B.R. Ambedkar 🇮🇳✒📓🎓💙✊

#artist Abhish Hadimani 🎨🖌

#rare pictures 📷 in London 👌
04/06/2021

#rare pictures 📷 in London 👌

#rare pictures 📷 in London 👌

Savita Ambedkar, wife of Dr.BR Ambedkar, an #Indian_jurist, #politician and #social_reformer and father of Indian Consti...
29/05/2021

Savita Ambedkar, wife of Dr.BR Ambedkar,

an #Indian_jurist, #politician and #social_reformer and father of Indian Constitution, at their residence in New Delhi on May 31, 1981.

"Mai's Mehroli farm house at Delhi."

#29MAY2003 💐💐💐💐
#Death_anniversary

Dr. Savita Bhimrao Ambedkar 🙏

Savita Ambedkar, wife of Dr.BR Ambedkar,

an #Indian_jurist, #politician and #social_reformer and father of Indian Constitution, at their residence in New Delhi on May 31, 1981.

"Mai's Mehroli farm house at Delhi."

#29MAY2003 💐💐💐💐
#Death_anniversary

Dr. Savita Bhimrao Ambedkar 🙏

Doctor #A that saved us and took us to The Buddha 💙 #drambedkar 💙👑"Go and write on the walls of your  house that you hav...
28/05/2021

Doctor #A that saved us and took us to The Buddha 💙 #drambedkar 💙👑"

Go and write on the walls of your house that you have to get the #throne of this country" #drbabasahebambedkar 👑
📷 The Iron Throne (#gameofthrones )

#artist Abhish Hadimani 👌

"Ramai tickles your forehead, Ambedkar completes the circle." ❤🇮🇳Your face used to swell as soon as Saheb called you #Ra...
27/05/2021

"Ramai tickles your forehead, Ambedkar completes the circle." ❤🇮🇳

Your face used to swell as soon as Saheb called you #Ramu in soft words ..

#27may1935 💐💐💐
#ourmotherRamabaibhimraoAmbedkar

#patron_of_Ambedkarism

"Ramai tickles your forehead, Ambedkar completes the circle." ❤🇮🇳

Your face used to swell as soon as Saheb called you #Ramu in soft words ..

#27may1935 💐💐💐
#ourmotherRamabaibhimraoAmbedkar

#patron_of_Ambedkarism

#happybuddhapornima 🇮🇳बुद्धपौर्णिमेच्या आपणास व आपल्या परिवारास मंगलमय सदिच्छा.. ❤🙏#artist Siddhesh Gautam
26/05/2021

#happybuddhapornima 🇮🇳

बुद्धपौर्णिमेच्या आपणास व आपल्या परिवारास मंगलमय सदिच्छा.. ❤🙏

#artist Siddhesh Gautam

#happybuddhapornima 🇮🇳

बुद्धपौर्णिमेच्या आपणास व आपल्या परिवारास मंगलमय सदिच्छा.. ❤🙏

#artist Siddhesh Gautam

"The head is formed when the book is read, and when the head is formed, the man does not bow anywhere."      - Dr. Babas...
24/05/2021

"The head is formed when the book is read, and when the head is formed, the man does not bow anywhere."

- Dr. Babasaheb Ambedkar🇮🇳✒📓🎓💙✊

"The head is formed when the book is read, and when the head is formed, the man does not bow anywhere."

- Dr. Babasaheb Ambedkar🇮🇳✒📓🎓💙✊

"Ambedkar's Birthday Message"He said,  it is "perversion of Democracy" to avoid his blind worshippers. He spoke thus in ...
24/05/2021

"Ambedkar's Birthday Message"

He said, it is "perversion of Democracy" to avoid his blind worshippers. He spoke thus in Hyderabad in 1949. From The Hindustan Times, April 16, 1949.

Syamsundar Vunnamati
🇮🇳✒📓🎓💙✊

"Ambedkar's Birthday Message"

He said, it is "perversion of Democracy" to avoid his blind worshippers. He spoke thus in Hyderabad in 1949. From The Hindustan Times, April 16, 1949.

Syamsundar Vunnamati
🇮🇳✒📓🎓💙✊

#InternationalTeaDay ☕👌 आणि आंबेडकर "बाबासाहेबांना होती क्रॉकरीजची आवड, कलकत्‍याहुन मागवायचे हिलसा मासळी"डॉ. बाबासाहेब आ...
21/05/2021

#InternationalTeaDay ☕👌 आणि आंबेडकर

"बाबासाहेबांना होती क्रॉकरीजची आवड, कलकत्‍याहुन मागवायचे हिलसा मासळी"

डॉ. बाबासाहेब आंबेडकर हे नाव उच्‍चारल्‍याबरोबर कोट-टाय-बुट असे ड्रेसअप केलेले राजबिंडे व्‍यक्‍तीमत्‍व आपल्‍या डोळ्यासमोर उभे राहते. बाबासाहेबांचे तारुण्‍य शिक्षणानिमित्‍त पाश्‍चात्‍य देशात गेले. त्‍यांना तेथील राहणीमान-खाणपानाची पध्‍दत आवडत असे. किंबहूना तो त्‍यांच्‍या व्‍यक्तीमत्‍वाचा भाग बनला होता.


इंग्‍लंड-अमेरिकेत बराच काळ गेल्‍यामुळे बाबासाहेबांच्‍या दिनचर्येतही त्‍याची झलक पाहायला मिळायची. त्‍यांना 'बेडी टी' लागायचा, तोही इंग्रजी पध्‍दतीचा. उकळलेला चहा, दूध व साखर हे वेगवेगळ्या भांडयात आवडीनुसार ते घ्‍यायचे. असा त्‍यांचा दिवसाचा पहिला चहा असायचा. हे सर्व त्‍यांना साग्रसंगीत लागायचे. चहाचा ट्रे त्‍यांच्‍या बेडरुममध्‍ये आणून त्‍यांना चहा दिला जात होता.

क्रॉकरीची होती विशेष आवड:👇

- बाबासाहेबांना जेवणाची जशी आवड होती त्‍याचप्रकारे चहा, कॉफीसाठी निरनिराळ्या प्रकारचे क्रॉकरीचे संच (crockery set) त्‍यांना आवडायचे.

- डॉ. बाबासाहेब आंबेडकरांची मसूदा समितीच्‍या अध्‍यक्षपदी निवड झाल्‍यानंतर त्‍यांचे वास्‍तव्‍य दिल्‍लीतच सर्वाधिक राहात होते. '1, हार्डींग्‍ज अॅव्‍हेन्‍यू (1, Hardings Avenue), नवी दिल्‍ली' या सरकारी बंगल्‍यात तेव्‍हा ते वास्‍तव्‍याला होते.

- बाबासाहेबांच्‍या घरी चहासाठी चहाचाच क्रॉकरी सेट आणि कॉफीसाठी कॉफीचाच सेट वापरला जायचा.
त्‍यांच्‍या '1, हार्डिंग्‍ज अॅव्‍हेन्‍यू' बंगल्‍यावर विविध प्रकारचे सेट्स होते.

- ब्रेकफास्‍ट, लंच आणि डिनर यासाठीही वेगवेगळे सेट्स ते वापरायला सांगत. एवढेच नाही तर विविध समारंभांप्रसंगी वेगवेगळे सेट्स वापरण्‍याच्‍या त्‍यांच्‍या सूचना असत.

- डायनिंग टेबलवर प्‍लेट्स, काटे, चमचे व इतर भांडी अगदी विशिष्‍ट पध्‍दतीने व सर्व्हिसप्रमाणे असाव्‍या, असा बाबासाहेबांचा आग्रह असे.

- पाश्चिमात्‍य देशात त्‍यांचे तारुण्‍य गेल्‍याने तेथील टापटिप व निटनिटकेपणा त्‍यांच्‍या मनावर बिंबली होती.

🇮🇳✒📓🎓💙✊

#टिप: सदरील फोटोमध्ये डॉ बाबासाहेब आंबेडकर यांच्या समोर चहाचा कप असल्यामुळे फोटो वापरण्यात आला आहे.

#InternationalTeaDay ☕👌 आणि आंबेडकर

"बाबासाहेबांना होती क्रॉकरीजची आवड, कलकत्‍याहुन मागवायचे हिलसा मासळी"

डॉ. बाबासाहेब आंबेडकर हे नाव उच्‍चारल्‍याबरोबर कोट-टाय-बुट असे ड्रेसअप केलेले राजबिंडे व्‍यक्‍तीमत्‍व आपल्‍या डोळ्यासमोर उभे राहते. बाबासाहेबांचे तारुण्‍य शिक्षणानिमित्‍त पाश्‍चात्‍य देशात गेले. त्‍यांना तेथील राहणीमान-खाणपानाची पध्‍दत आवडत असे. किंबहूना तो त्‍यांच्‍या व्‍यक्तीमत्‍वाचा भाग बनला होता.


इंग्‍लंड-अमेरिकेत बराच काळ गेल्‍यामुळे बाबासाहेबांच्‍या दिनचर्येतही त्‍याची झलक पाहायला मिळायची. त्‍यांना 'बेडी टी' लागायचा, तोही इंग्रजी पध्‍दतीचा. उकळलेला चहा, दूध व साखर हे वेगवेगळ्या भांडयात आवडीनुसार ते घ्‍यायचे. असा त्‍यांचा दिवसाचा पहिला चहा असायचा. हे सर्व त्‍यांना साग्रसंगीत लागायचे. चहाचा ट्रे त्‍यांच्‍या बेडरुममध्‍ये आणून त्‍यांना चहा दिला जात होता.

क्रॉकरीची होती विशेष आवड:👇

- बाबासाहेबांना जेवणाची जशी आवड होती त्‍याचप्रकारे चहा, कॉफीसाठी निरनिराळ्या प्रकारचे क्रॉकरीचे संच (crockery set) त्‍यांना आवडायचे.

- डॉ. बाबासाहेब आंबेडकरांची मसूदा समितीच्‍या अध्‍यक्षपदी निवड झाल्‍यानंतर त्‍यांचे वास्‍तव्‍य दिल्‍लीतच सर्वाधिक राहात होते. '1, हार्डींग्‍ज अॅव्‍हेन्‍यू (1, Hardings Avenue), नवी दिल्‍ली' या सरकारी बंगल्‍यात तेव्‍हा ते वास्‍तव्‍याला होते.

- बाबासाहेबांच्‍या घरी चहासाठी चहाचाच क्रॉकरी सेट आणि कॉफीसाठी कॉफीचाच सेट वापरला जायचा.
त्‍यांच्‍या '1, हार्डिंग्‍ज अॅव्‍हेन्‍यू' बंगल्‍यावर विविध प्रकारचे सेट्स होते.

- ब्रेकफास्‍ट, लंच आणि डिनर यासाठीही वेगवेगळे सेट्स ते वापरायला सांगत. एवढेच नाही तर विविध समारंभांप्रसंगी वेगवेगळे सेट्स वापरण्‍याच्‍या त्‍यांच्‍या सूचना असत.

- डायनिंग टेबलवर प्‍लेट्स, काटे, चमचे व इतर भांडी अगदी विशिष्‍ट पध्‍दतीने व सर्व्हिसप्रमाणे असाव्‍या, असा बाबासाहेबांचा आग्रह असे.

- पाश्चिमात्‍य देशात त्‍यांचे तारुण्‍य गेल्‍याने तेथील टापटिप व निटनिटकेपणा त्‍यांच्‍या मनावर बिंबली होती.

🇮🇳✒📓🎓💙✊

#टिप: सदरील फोटोमध्ये डॉ बाबासाहेब आंबेडकर यांच्या समोर चहाचा कप असल्यामुळे फोटो वापरण्यात आला आहे.

Invitation leaflet for Dr. Babasaheb Ambedkar's birthday program held at Kalyan kolsewadi in 1940 .. "A Rare Document"🇮🇳...
21/05/2021

Invitation leaflet for Dr. Babasaheb Ambedkar's birthday program held at Kalyan kolsewadi in 1940 ..

"A Rare Document"🇮🇳✒📓🎓✊💙

#rare_collection_challenge

Invitation leaflet for Dr. Babasaheb Ambedkar's birthday program held at Kalyan kolsewadi in 1940 ..

"A Rare Document"🇮🇳✒📓🎓✊💙

#rare_collection_challenge

#बाप_उभाय_अभेद्य  उन वारा वादळ पावसात ....  पाऊलो पावली आम्हाला आधार देत. 🇮🇳✒📓🎓✊💙
20/05/2021

#बाप_उभाय_अभेद्य उन वारा वादळ पावसात ....
पाऊलो पावली आम्हाला आधार देत.
🇮🇳✒📓🎓✊💙

#बाप_उभाय_अभेद्य उन वारा वादळ पावसात ....
पाऊलो पावली आम्हाला आधार देत.
🇮🇳✒📓🎓✊💙

Does the analogy given to the workers by Babasaheb apply today? ********************************************* In 1954, B...
18/05/2021

Does the analogy given to the workers by Babasaheb apply today?
*********************************************
In 1954, Babasaheb was staying at Mera Bela Hotel near Marine Line in Mumbai and was undergoing treatment for about two months. At that time, Bhaurao Gaikwad had held a meeting at Deolali. In the meeting, Gaikwad's activists criticized RR Bhole. When Babasaheb heard this news from PT Madhale, he became very angry and in a fit of rage he likened the activists to 'Majlelya Redya'.

Balwantrao Varale has written that incident. After hearing all the facts of Deolali from Mr. Madhale, Babasaheb said to me, A true social worker should not go on a diet of greatness but should be ready to serve the society only as a religion of service.

If our workers start fighting with each other due to discrimination among themselves, the result will be very bad. If today's workers feel egoistic about their own greatness, it is very dangerous. It is a kind of madness that has arisen in the mind. It would be appropriate to liken such activists to the reeds left as bulls for the fair of Mary. The reeds left in the village are very popular in a couple of years, because there is no restriction on them. They are roaming freely in the camp or elsewhere. They think it will take.

After slaughtering the bull left to Mary's mother, he pushes his horns in the dirt or in the dirt and blows dirt on his own body with his own horns. In the same way, these workers are imitating the same bull and blowing dirt on their own bodies. They are imitating the same Reddy. Reda, who is in the open air, has no idea what will happen to her in the future. She has no idea that she will be slaughtered at Mary's fair in a few days. But unfortunately, she will be slaughtered in the future. Nothing is going to happen.

The people will not tolerate this act of arbitrariness and dishonesty of the society at all. I believe that the people will not survive without sacrificing such activists one day. "Babasaheb was twisting his heart and talking like this with immense compassion for the society. He was suffering. But he was not paying attention to it. The analogy of Reddy given by Babasaheb to the activists was very meaningful.

Reference: 🇮🇳✒📓🎓💙✊
Narration of Dr. Babasaheb Ambedkar, pp. 190-191
Archived photographs.
Thanks post: Rajdeep Punekar.✍

Does the analogy given to the workers by Babasaheb apply today?
*********************************************
In 1954, Babasaheb was staying at Mera Bela Hotel near Marine Line in Mumbai and was undergoing treatment for about two months. At that time, Bhaurao Gaikwad had held a meeting at Deolali. In the meeting, Gaikwad's activists criticized RR Bhole. When Babasaheb heard this news from PT Madhale, he became very angry and in a fit of rage he likened the activists to 'Majlelya Redya'.

Balwantrao Varale has written that incident. After hearing all the facts of Deolali from Mr. Madhale, Babasaheb said to me, A true social worker should not go on a diet of greatness but should be ready to serve the society only as a religion of service.

If our workers start fighting with each other due to discrimination among themselves, the result will be very bad. If today's workers feel egoistic about their own greatness, it is very dangerous. It is a kind of madness that has arisen in the mind. It would be appropriate to liken such activists to the reeds left as bulls for the fair of Mary. The reeds left in the village are very popular in a couple of years, because there is no restriction on them. They are roaming freely in the camp or elsewhere. They think it will take.

After slaughtering the bull left to Mary's mother, he pushes his horns in the dirt or in the dirt and blows dirt on his own body with his own horns. In the same way, these workers are imitating the same bull and blowing dirt on their own bodies. They are imitating the same Reddy. Reda, who is in the open air, has no idea what will happen to her in the future. She has no idea that she will be slaughtered at Mary's fair in a few days. But unfortunately, she will be slaughtered in the future. Nothing is going to happen.

The people will not tolerate this act of arbitrariness and dishonesty of the society at all. I believe that the people will not survive without sacrificing such activists one day. "Babasaheb was twisting his heart and talking like this with immense compassion for the society. He was suffering. But he was not paying attention to it. The analogy of Reddy given by Babasaheb to the activists was very meaningful.

Reference: 🇮🇳✒📓🎓💙✊
Narration of Dr. Babasaheb Ambedkar, pp. 190-191
Archived photographs.
Thanks post: Rajdeep Punekar.✍

#JaiBhim "Constitution is not a mere lawyers document, it is a vehicle of Life, and its spirit is always the spirit of A...
18/05/2021

#JaiBhim

"Constitution is not a mere lawyers document, it is a vehicle of Life, and its spirit is always the spirit of Age."

—Dr. Babasaheb Ambedkar🇮🇳✒📓🎓💙✊

Photo #artist Satyam Avdhutwar 🎨🖌👌

#JaiBhim

"Constitution is not a mere lawyers document, it is a vehicle of Life, and its spirit is always the spirit of Age."

—Dr. Babasaheb Ambedkar🇮🇳✒📓🎓💙✊

Photo #artist Satyam Avdhutwar 🎨🖌👌

Babasaheb writes .... "There is a severe shortage of money so there is not enough capacity to buy new books but the hung...
18/05/2021

Babasaheb writes ....
"There is a severe shortage of money so there is not enough capacity to buy new books but the hunger for knowledge is so intense.
Currently, marmalade bread is made into two or four pieces of bread.
It is forbidden to eat in the library but I eat it when I have time and no one pays attention.
It is unknown at this time what he will do after leaving the post.
If you want to read the pages of some books, it takes a lifetime.
I have a lot of responsibility to read the book tomorrow morning considering the page no.
This is my sole educational purpose.
That is the great enlightenment.
After playing in the book, I don't realize anything.
I can't hear any outside noise while flipping through the pages of books.
No appetite.
Thirst does not take much.
Eats only once in the evening.
Meals were meager.
That's all it takes to survive.
Bread is very much missed.
While eating the piece of bread, the librarian noticed
And they got angry.
In fact, it was natural for them to be angry.
I actually broke the rules of the library and for that I told them that this would never happen again.
His angry face never turned into a smile.
And at the behest of the white master, he said,
Ambedkar wants to have lunch with me from tomorrow. I will increase the capacity of my box from tomorrow.
In fact when it came to being very grumpy.
-There should never be a gap in education, reading, research.
No matter how bad the situation is, there is a way out.
-Sunger,
Is very intense.
An appetite is for the body.
And another brain appetite.
One is enough to survive but the other is impossible to live without hunger.
(Reference - From Babasaheb's life journey.)

🇮🇳✒📓🎓💙✊

#artist 🎨🖌 Satyam Avdhutwar

Babasaheb writes ....
"There is a severe shortage of money so there is not enough capacity to buy new books but the hunger for knowledge is so intense.
Currently, marmalade bread is made into two or four pieces of bread.
It is forbidden to eat in the library but I eat it when I have time and no one pays attention.
It is unknown at this time what he will do after leaving the post.
If you want to read the pages of some books, it takes a lifetime.
I have a lot of responsibility to read the book tomorrow morning considering the page no.
This is my sole educational purpose.
That is the great enlightenment.
After playing in the book, I don't realize anything.
I can't hear any outside noise while flipping through the pages of books.
No appetite.
Thirst does not take much.
Eats only once in the evening.
Meals were meager.
That's all it takes to survive.
Bread is very much missed.
While eating the piece of bread, the librarian noticed
And they got angry.
In fact, it was natural for them to be angry.
I actually broke the rules of the library and for that I told them that this would never happen again.
His angry face never turned into a smile.
And at the behest of the white master, he said,
Ambedkar wants to have lunch with me from tomorrow. I will increase the capacity of my box from tomorrow.
In fact when it came to being very grumpy.
-There should never be a gap in education, reading, research.
No matter how bad the situation is, there is a way out.
-Sunger,
Is very intense.
An appetite is for the body.
And another brain appetite.
One is enough to survive but the other is impossible to live without hunger.
(Reference - From Babasaheb's life journey.)

🇮🇳✒📓🎓💙✊

#artist 🎨🖌 Satyam Avdhutwar

Address

10 King Henrys Road
London
NW3 3RP

Opening Hours

Monday 11:00 - 17:00
Tuesday 11:00 - 17:00
Wednesday 11:00 - 17:00
Thursday 11:00 - 17:00
Friday 11:00 - 17:00

Alerts

Be the first to know and let us send you an email when Ambedkar House London posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Videos

Category

Nearby museums