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A blue and white kraak saucer-dish decorated with two deer ChinaWanli reign (1573–1620) , c. 1590–1600SOLD 🔴The consiste...
28/04/2026

A blue and white kraak saucer-dish decorated with two deer
China
Wanli reign (1573–1620) , c. 1590–1600
SOLD 🔴
The consistently high quality of the potting and draughtsmanship across these variants suggests that such pieces originated from elite private kilns in Jingdezhen, notably those at Guanyinge. The rarity of this group is well-documented in ceramic scholarship. Maura Rinaldi first discussed forty-five recorded examples, a figure later updated by Eva Ströber, who noted approximately sixty identified pieces in 2013. A significant portion of this group resides in prestigious historical collections; notably, sixteen such plates and one saucer-dish were recorded in the Santos Palace in Lisbon – now the French Embassy.
Specific comparisons reinforce the importance of the present dish. A plate with nearly identical decoration depicting two deer, formerly in the collection of George Wingfield Digby, is now held in the Lurie Collection. While the deer motif is highly prized, other naturalistic scenes appear within this ‘egret mark’ series. These include a dish with cranes in the Gemeentemuseum, The Hague, and the Princessehof Museum, Leeuwarden; a pheasant-decorated plate in the British Museum; and another depicting a pair of pheasants beneath a pine tree from the former Roger and Jill Bichard collection. Even more exceptional are the rare saucer-dishes that combine underglaze blue with monochrome blue glaze, such as the examples in the Sir Michael Butler Collection discussed in Leaping the Dragon Gate. The Sir Michael Butler Collection of 17th-Century Chinese Porcelain. These objects, fragments of which have been unearthed in excavations at Macao, confirm that Portuguese merchants were amongst the primary early patrons of this refined ‘egret mark’ porcelain.



A very massive charger for the French market (comte de Toulouse)ChinaKangxi (1662-1722), ca. 1720-1725Diam : 51.5 cmSOLD...
22/04/2026

A very massive charger for the French market (comte de Toulouse)
China
Kangxi (1662-1722), ca. 1720-1725
Diam : 51.5 cm
SOLD
The order reattributed to Louis-Alexandre de Bourbon, comte de Toulouse (1678-1737), son of King Louis XIV.
Louis Alexandre de Bourbon was one of the most prominent figures at the courts of Louis XIV and later Louis XV. Created comte de Toulouse in 1681, he accumulated a number of prestigious offices: in 1711 he was appointed Governor of Guyenne and Brittany, while also serving as Lieutenant General, Admiral, and Grand Huntsman. Immensely wealthy, he stood among the most powerful men of his time.
For more about this object ➡️

https://www.galerienicolasfournery.fr/en/collection/a-very-massive-charger-for-the-french-market-china-ca-1720-1725/



A large Ko-Imari Kinrande covered bowl.JapanEdo (1602-1868), circa 1700From a European collectionSOLD 🔴This monumental c...
20/04/2026

A large Ko-Imari Kinrande covered bowl.
Japan
Edo (1602-1868), circa 1700
From a European collection
SOLD 🔴
This monumental covered bowl is a virtuoso display of the ‘Imari’ palette, combining underglaze cobalt blue with overglaze iron red and gold. The decoration centres on the prestigious Karajishi Botan theme – the ‘Lion of China’ (shishi) amidst scrolling peonies (botan). The spotted body of each lion is weaving through the lush floral background.
An identical example, formerly in the collection of Augustus the Strong, is held in the Porzellansammlung in Dresden, PO 5869
Another covered bowl is in the Idemitsu Collection, Tokyo, reproduced in Jackie Menzies, Japan: Masterpieces from the Idemitsu Collection , Japan: Masterpieces from the Idemitsu Collection, 1984.
The bowl presents a sophisticated trompe l’oeil device known in Chinese as baofu (wrapped cloth, where bao, packing, puns with treasure), and in Japanese as furoshiki, the art of gift wrapping. Sweeping, fluid panels mimic the appearance of silken brocade tied around the vessel. These textile-like bands are gathered by a central knot, adorned with highly stylised plum blossoms. This design creates a sense of movement and tactile softness, contrasting beautifully with the solid form of the porcelain. It reflects the 18th-century taste for complex, multi-layered ornamentation where porcelain mimics the sumptuousness of fabrics.
The cover presents a finial depicting a cockerel perched upon a branch of ripe pomegranates. In both Chinese and Japanese culture, the cockerel is a symbol of punctuality, courage, and reliability. it recalls the long-tailed Kochi fowl, a prized ornamental breed traditionally kept in the gardens of great noble houses in Japan. The pomegranate, shown bursting with seeds, is a universal symbol of fertility and the blessing of numerous progeny.


A Japanese figure of BenkeiEdo (1602-1868), circa 1700SOLD 🔴The moulded and modelled figure of Benkei on carp has its mo...
26/01/2026

A Japanese figure of Benkei
Edo (1602-1868), circa 1700
SOLD 🔴
The moulded and modelled figure of Benkei on carp has its mouth slightly opened, protruding eyes, moulded nostrils, raised fins, incised scales along the body. It is sitting on its curved caudal fin, the carp with a figure of a boy moulded with arms and legs gripping around its belly. The carp is leaping from a wave-shaped plinth, which was moulded separately.
The figure is decorated in overglaze polychrome enamels, the carp with mouths heightened in bright red, the fins and tail in gold, and traces of aubergine enamel painted on the eyes and along the body. The boy expresses an angry face, with eyes and nose heightened in brown, and mouth in bright red, wearing a headdress delineated in bright red, and a sort of cape, outlined in vivid red, and dotted in aubergine, green and black enamels. The hollow plinth is naturalistically moulded suggesting waves and painted in green and aubergine enamels. The plinth was moulded separately from the figure.
A similar pair of Benkei riding a leaping carp is in the Groninger Museum, Groningen.
Three others figures were published by Jorge Welsh and Luisa Vinais in Okimono: Japanese Porcelain Figures from the Edo Period, 2022, p. 178-181.
Another pair was in the former Leo & Doris Hodroff Collection and published by David Howard in The Choice of the Private Trader. The Private Market in Chinese Export Porcelain illustrated from the Hodroff Collection, London, 1994, p. 280, no. 339



Plat à barbe à décor armorié pour le marché français (Charles-Philiple d’Albert, 4e duc de Luynes)ChineÉpoque Yongzheng ...
21/01/2026

Plat à barbe à décor armorié pour le marché français (Charles-Philiple d’Albert, 4e duc de Luynes)
Chine
Époque Yongzheng (1723-1735), ca. 1725
SOLD 🔴
Le plat à barbe, de forme ovale, finement émaillé dans la palette de la famille rose, présente sur l’aile quatre bouquets de fleurs et une frise représentant le collier de l’Ordre du Saint-Esprit. Quatre cartouches ornent le cavetto, dont deux, situés sur des côtés opposés, renferment un double L, reprenant la commande du roi Louis XV. Le centre du plat à barbe porte les armoiries du duc de Luynes, d’or au lion de gueules armé, lampassé et couronné d’azur.
Charles-Philippe d’Albert, 4e duc de Luynes et de chevreuse, nait à Paris le 30 juillet 1695. Il est le fils d’Honoré-Charles d’Albert, lieutenant capitaine des Chevau-Légers du roi et de Marie-Jeanne de Courcillon (1671-1718) fille du marquis de Dangeau, célèbre mémorialiste de la cour de Louis XIV. Trop jeune pour vivre à la cour, son père le tient à distance de Versailles, lui évitant une jeunesse immorale contenue par la sévérité de Louis XIV. Il épouse en 1710 Mademoiselle de Neufchâtel (1696-1721), âgée de 13 ans, de la maison de Bourbon-Soisson. Elle lui apporte les principautés souveraines de Neufchâtel et de Vallengin. Charles-Honoré d’Albert, 3e duc de Luynes, s’éteint deux ans plus t**d, le 5 novembre 1712. Le 25 juillet 1717, il est nommé mestre de camp d’un régiment de cavalerie qui porte son nom, et il sert pendant le conflit opposant le régent à Philippe V, roi d’Espagne. Le 20 février 1720, la paix de La Haye est signée qui met fin à la guerre. Il prêta serment de duc et pair devant le parlement de Paris le 26 janvier 1712 et devint chevalier des ordres du roi (Saint-Michel et Saint-Esprit) en 1748. Il poursuivit le journal de sont grand-père, le marquis de Dangeau pour le règle de Louis XV des événements historiques et des faits de cour.


A pair of dogs decorated with famille verte enamels on the biscuitChinaKangxi (1662-1722)SOLD 🔴The pair of dogs have the...
19/01/2026

A pair of dogs decorated with famille verte enamels on the biscuit
China
Kangxi (1662-1722)
SOLD 🔴
The pair of dogs have their half-open mouths showing their teeth. They are covered with yellow, green and aubergine enamels on the biscuit. Their eyes glazed black.
A pair of identical pug dogs is in the collection of the Rijkmuseum and published by Christiaan J. A. Jörg in Famille verte – Chinese Porcelain in Green Enamels, 2011, p. 124, no. 112. They were ccquired from A. Staal, art dealer, Amsterdam, 1913 ; Bequest of the widow of H.K. Westendorp, 1968.
See also Jörg & Van Campen, Chinese Ceramics in the Collection of the Rijkmuseum,, Amsterdam. The Ming and Qing Dynasties, London, 1997, no. 217.
Another example is in the collection of Marie Vergotis (Lausanne), see J. Ayers, The Chinese Porcelain Collection of Marie Vergotis, Lausanne, 2004, no. 81/82.
For another example, see Christie’s NYC, Chinese Export Art, 24 january 2005, lot 54.
The dog is regarded as the companion of the god Er-lang who fights devils and represents vigilance and faithfulness. Figures of pug dogs were popular in later 18th-century export assortments, so this rare, early 18th-century pair might be their ancestors. The potter probably intended to make the dogs look fierce to ward off demons, but they actually look rather sad.




A pair of unusual famille verte dishes with a dragonChinaKangxi (1662-1722)Diam : 16 cm SOLD 🔴These two small dishes are...
01/01/2026

A pair of unusual famille verte dishes with a dragon
China
Kangxi (1662-1722)
Diam : 16 cm
SOLD 🔴
These two small dishes are decorated in famille verte enamels. They feature a broad cavetto framing a shallow well. At the centre of each minyao dish, a four-clawed dragon with a sinuous body, chasing the flaming pearl, is depicted coiled within a circular medallion. Painted in green, with the ventral face enamelled in yellow and accented with iron-red highlights, the creature appears animated by dynamic movement, evolving amid stylised clouds and flames. On the rim are painted six auspicious motifs, each tied at the ribbon: the armoise leaf, the conch, the scroll, the lozenge, and the music stone. The reverse bears an apocryphal six-character Zhengde mark, enclosed within a double circle and painted in underglaze blue.
This model is most commonly found in blue-and-white, but more rarely in famille verte enamels. Medallions of this type are also encountered on bowls dating from the Kangxi period.

An emblematic motif in Chinese iconography, the dragon pursuing the flaming pearl symbolizes benevolent power, wisdom, and cosmic harmony. The dragon, a celestial creature associated with imperial authority and the forces of nature, is depicted in a spiritual quest rather than an aggressive act. The flaming pearl represents knowledge, vital energy, and perfection. This theme is widely used in the decorative arts, particularly on imperial porcelains. It conveys the ideal of enlightened rule based on balance and self-mastery.


A Blanc-de-Chine figure of BudaiChinaKangxi (1662-1722)SOLD 🔴The figure is modelled with ample and generous volumes: the...
31/12/2025

A Blanc-de-Chine figure of Budai
China
Kangxi (1662-1722)
SOLD 🔴
The figure is modelled with ample and generous volumes: the torso is largely exposed, revealing a prominent belly, a symbol of prosperity, happiness, and abundance. The sloping shoulders and relaxed arms enhance the impression of benevolent calm. The rounded, smooth face is animated by a broad smile, half-closed eyes, and full cheeks, conveying an expression of serene contentment. The monastic robe, rendered with broad, supple folds, partially envelops the body. The figure holds a symbolic attribute (probably a bag), recalling the traditional iconography of Budai as a wandering monk and dispenser of happiness, as well as a ruyi sceptre in his left hand, further reinforcing his role as a bestower of good fortune and auspiciousness. The ensemble is presented on a carved wooden stand.
A very closely related figure of the same size (though lacking the ruyi), formerly in the collections of Auguste Le Fort, is preserved in Dresden, in the collections of the Staatliche Kunstsammlungen Dresden (inventory no. PO 8570).
This figure represents Maitreya, the Buddha of the Future, also known as the “Laughing Buddha,” who is invariably depicted with a robust physique and a joyful expression, draped in the robe of a mendicant with his chest and abdomen exposed. The figure of Budai Heshang, whose story is based on a historical monk active at the end of the Tang period, gained popularity as early as the Song dynasty. He is often depicted surrounded by children. His name, Budai, meaning “cloth bag,” derives from the sack that invariably accompanies him. He is frequently shown carrying this h**p bag containing all his possessions, along with a short cord of eighteen beads symbolising the Eighteen Luohan. Perhaps because of his cheerful appearance, he became one of the most sought-after figures on the export market in the eighteenth century. In English-speaking countries, he is also commonly known as the “Fat Buddha.”





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A Dutch-decorated Kakiemon-style “chilong” bottle vase.ChinaKangxi (1662-1722)SOLD 🔴The pear-shaped bottle vase with a b...
06/12/2025

A Dutch-decorated Kakiemon-style “chilong” bottle vase.
China
Kangxi (1662-1722)
SOLD 🔴
The pear-shaped bottle vase with a body rising from a slightly splayed foot to a tall slender cylindrical neck with an applied underglaze-blue moulded dragon to the shoulder and painted in iron-red and enamels with exotic birds beside lotus, a tiger, chrysanthemum and prunus.
This shape can be found in the Dresden collection, without Dutch-decoration (PO 3153). or with a Dutch-decoration (PO 3150).
Similar examples of chilong vases are illustrated in Helen Espir, European Decoration on Oriental Porcelain: 1700-1830, London, 2005, fig. 24 and 43.
For another Dutch-decorated example, with figures after the Montanus’ Atlas Jepannesis, see Roger Keverne, Winter Exhibition 2011, London, 2011
Helen Espir further notes the reason for such later Dutch decoration is because the original Chinese designs were too sparse for Dutch taste.


An unusual Chinese famille rose vase, tianqiuping decorated with the “Hundred Antiquities”ChinaYongzheng period (1723-17...
03/12/2025

An unusual Chinese famille rose vase, tianqiuping decorated with the “Hundred Antiquities”
China
Yongzheng period (1723-1735)
SOLD 🔴
The tianqiuping (天球瓶), literally “heavenly globe vase,” is defined by its perfectly rounded globular body rising to a tall cylindrical neck. Introduced during the Ming dynasty and revived with particular distinction under the Qing, this elegant silhouette ranks among the most emblematic forms of imperial porcelain. Its pure geometry, evoking celestial harmony and cosmic order, made it a favored shape for the most ambitious decorative programs, especially during the Yongzheng and Qianlong reigns. Intended primarily for display, the tianqiuping was often placed in reception halls or imperial cabinets, where its commanding presence and formal balance embodied both aesthetic refinement and the technical virtuosity.This form is rarely encountered in Chinese export porcelain.


A Blanc-de-Chine wine ewer with Dutch gilt-metal mounts. ChinaKangxi (1662-1722), 17th c.SOLD 🔴This wine ewer of pear sh...
25/11/2025

A Blanc-de-Chine wine ewer with Dutch gilt-metal mounts.
China
Kangxi (1662-1722), 17th c.
SOLD 🔴
This wine ewer of pear shape has a globular body, flaring neck, curved spout and lateral handle. The body is decorated with moulded and applied motifs depicting peony blooms in relief. The piece is fitted with Dutch gilt-metal mounts, including a detachable cover surmounted by a small figure of a rabbit, secured by a chain attached to the handle, and an additional fitting placed on the spout. A stylized dog adorns the grip of the handle.
Similar ewers are recorded in different collection, but all of them have a spray of prunus. A similar example is in the collection of the Metropolitan Museum, NYC (inv. 79.2.486A) another is illustrated bu W.G. Gulland in Chinese Porcelain, 1929, pl. 784, another is illustrated by Howard and Ayers in China for the West vol. 1, no. 78, p. 105.
Another example is illustrated by John Ayers in Chinese and Japanese Works of Art in the Collection of Her Majesty The Queen, 2016, no. 90.
A pair of wine ewers, dated 1640-1660, are illustrated by Marchant in their catalogue Blanc-de-Chine, 2006, p. 103, no. 67.


A figure of the deity HoteiJapanEdo (1615-1867), circa 1700SOLD 🔴The corpulent deity is laughing, comfortably seated on ...
24/11/2025

A figure of the deity Hotei
Japan
Edo (1615-1867), circa 1700
SOLD 🔴
The corpulent deity is laughing, comfortably seated on his sack, his left hand holding it, his right hand resting on his knee. His jolly countenance is accentuated by a slight frown and a small tilt of the head. The figure is decorated in iron-red, blue, green and black enamels.

Hotei, known in China as Budai, was a 9th or 10th century Chinese Zen Buddhist monk, who was later deified as a god of good fortune. Hotei is recognizable by his large belly and his-equally large bag containing his possessions which he carries everywhere. His name is a pun: Hotei literally means “cloth sack”. Hotei became a favorite subject for Japanese and Chinese artists as early as the 13th century.
From the late 17th to early 18th century, porcelain figures were shipped to Europe from Japan, ordered by the Dutch East India Company and the private trade. They were models of human figures, animals, mythical creatures and gods. Including Hotei, the god of good fortune and happiness.
Hotei, known in China as Budai, was a 9th or 10th century Chinese Zen Buddhist monk, who was later deified as a god of good fortune. Hotei is recognizable by his large belly and his-equally large bag containing his possessions which he carries everywhere. His name is a pun: Hotei literally means “cloth sack”. Hotei became a favorite subject for Japanese and Chinese artists as early as the 13th century.

From the late 17th to early 18th century, porcelain figures were shipped to Europe from Japan, ordered by the Dutch East India Company and the private trade. They were models of human figures, animals, mythical creatures and gods. Including Hotei, the god of good fortune and happiness.

The figure is decorated in the so-called Kakiemon style. It does not come from the Nangawara kilns that produced the wares under the supervision of the Sakaida Kakiemon clan but was made by workshops in the porcelain town of Arita.


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