12/19/2025
Illusions of Historical dates and extravagant celebrations!
Millions of people of all nationalities, cultures and religions celebrate Christmas! Regardless of the accuracy of the many assumptions of Jesus’s date of birth, reasons vary. Whilst all people enjoy partying, the glamourous time, the surprise gifts, the showing off displays, the well-prepared meals, the spirit of giving and the warmth of families and friends gathering despite the intense and anxieties of preparations. However, the fact remains, Christmas infuses the worlds of excessive commerce and irresistible entertainments, even in non-Christian lands.
Irrespective of the good time some people momentarily experience, former Oklahoma Governor Brad Henry, December 23, 2008, said “It’s easy to get caught up in the hubbubs of the season. Holiday traditions become tasks to check off a list, time with family and friends can be cut short by busy schedules. The joy we should experience is sometimes obscured by the stress we do experience.”
Obviously, the distractions overload eliminates and reduce the commitment of Christ’s birth. Since Christmas was unknown to the early Christian writers, it must have been introduced after 300 A.D. This post card below, captures Bethlehem in December, a city of unbearably cold and snowing season. How then, could the Astrologers have walked, at nights in such severe weather? How did they follow the star to know where the new baby was born as were instructed by Herod? Many assumptions introduced different dates of Christ’s birth, while some Biblical scriptures indicate that Christ was born sometime in October! Something to rethink it and explore!
Most religions encourage to be kind and generous to others at any time. Some versus in the Bible incite us to be givers more than receivers, to be peaceable to all and spend meaningful time with our families and loyal friends to build and incite one another. The question now is, why some people celebrate Christmas and other don’t.
Let us together consider some points:
More than two billion people around the world celebrate Christmas each December 25, while at least 200 million others celebrate the birthday of Jesus Christ on January 7. However, there are also millions of people who choose not to celebrate Christmas and reasons are varied. They may be Jewish, Hindu, or of Shinto’s faith, to name just a few. Others, such as atheists, agnostics, freethinkers, or secular humanists, view the Christmas’s story as a myth. And others prioritize purity of origin.
Surprisingly, though, a sizable number of people who believe in Jesus reject the Yuletide traditions. Why? They point to at least four reasons:
1-They do not believe that Jesus was born in either December or in January. The Bible does not provide a specific date. It simply states: “There were also in that same country, shepherds living out of doors and kept watching in the night over their flocks. And suddenly God’s angel stood by them, and the angel said to them: “There was born to you today a Savior, who is Christ the Lord.”—Luke 2:8-11.
2-Some facts point that Jesus’s birth was approximately at the beginning to mid of October. The time when shepherds, with their flocks, could still spend the night in the fields. The countryside around Bethlehem, back then, experienced the coldest weather during the months of December and January. Thus, it couldn’t have been in those months. Hence, to keep them warm at night, flocks are herded into protective shelters. It is written that Herod secretly, summed the Astrologers and carefully ascertained from them the time of the star’s appearing. He requested of them to follow a star to Bethlehem and report back to him where the new baby was born as the king of the Jews. As Bible stated that they walked long way at nights to find Jesus’s place of birth and they brought him gifts.
3-The only event Jesus specifically instructed his followers to commemorate was his death, not his birth. This celebration was to be done as a simple communion meal. In Luke 22:19, 20 reads” Also, he took a loaf, gave thanks, broke it, and gave it to them, saying: “This means my body, which is to be given in your behalf. Keep doing this in remembrance of me.” Also, he did the same with the cup after they had the evening meal, saying: “This cup means the new covenant by virtue of my blood, which is to be poured out in your behalf.
4-There is no historical evidence that the early Christians celebrated the birth of the Christ. But they did memorialize his death. It was not until more than 300 years after Jesus’s birth that Christendom officially began to observe Christmas on December 25. Interestingly, in the mid-17th century, an act of parliament banned Christmas celebrations in England. In the United States, the Massachusetts General Court did the same. Why? The book The Battle for Christmas, says: “There is no biblical or historical reason to place the birth of Jesus on December 25.” It adds that to the Puritans, “Christmas was nothing, but a pagan festival covered with a Christian veneer.” That brings us to another reason.
5- The roots of Christmas can be traced back to pagan Rome with its mixture of festivals for honoring the agricultural god Saturn and the sun god Sol Invictus, or Mithra. Anthropologists Christian Rätsch and Claudia Müller-Ebeling, coauthors of the book Pagan Christmas, write: “Like many pre-Christian customs and beliefs, the old feast commemorating the yearly return of the sun was rededicated to the birth of Christ.”
And there is the myth of Santa Claus! The modern-day jolly, white-bearded, rosy-cheeked, red-suited Santa is known to have been a successful Christmas advertisement created for a North American beverage company in 1931. During the 1950’s, some Brazilians tried to replace Santa Claus with a native legendary figure—Grandpa Indian. What was the result? “Santa Claus not only defeated Grandpa Indian but even defeated the child Jesus and became the official representative of the feast of December 25,” says Professor Carlos E. Fantinati. But myths such as Santa Claus are the only problem with Christmas? Let us go back to early Christianity. “During the first two centuries of Christianity there was strong opposition to recognizing birthdays of martyrs or, for that matter, of Jesus,” states the Encyclopedia Britannica.
In the 3rd century, the date of Jesus’s birth was the subject of both great interest and great uncertainty. Around AD 200, Clement of Alexandria documented that early Christians proposed various dates for Jesus' birth, but he didn’t mention December 25th.
“There are those who have determined not only the year of our Lord's birth, but also the day; and they say that it took place in the 28th year of Augustus, and in the 25th day of the Egyptian month, Pachon (May 20). Further, others say that Jesus was born on the 24th or 25th of Pharmuthi (April 20 or 21).
In 1647 Cromwell’s Parliament, England, decreed that Christmas be a day of amends and then banned it outright in 1652. In 1660, Christmas was restored as a legal holiday but remained disreputable. Associating Christmas with drunkenness and other misbehavior, the Puritans banned Christmas in the 17th century. In the fourth century C.E., despite the stand taken by the early Christians against the custom of celebrating birthdays, the Catholic Church instituted Christmas. The church wanted to strengthen its position by removing one of the main obstacles in its way—the popularity of the pagan Roman religions and their winter solstice festivals. Each year, from December 17 through January 1, “most Romans feasted, gamed, reveled, paraded, and joined in other festivities as they paid homage to their deities,” says Christmas in America, by Penne L. Restad. And on December 25, the Romans celebrated the birth of the Invincible Sun. Instituting Christmas on that day, the church cajoled many Romans into celebrating the birth of Jesus instead of the birth of the sun. Romans “were still able to enjoy the trappings of these midwinter festivals,” says Santa Claus, a Biography, by Gerry Bowler “They Continued to mark the new days with old ways.” In the early 19th century, Christmas was revived with the start of the Oxford Movement in the Anglican Church.
We read in different writings that May 20th, April 18 or 19, March 25, January 2, November 17, and November 20 were all suggested as possible dates of Jesus’s birth! However, various factors contributed to the selection of December 25 as a date of celebration. It was the date of the winter solstice on the Roman calendar; it was about nine months after March 25, the date of the vernal equinox and a date linked to the conception of Jesus.
How about Christmas tree? Church’s leaders likely chose December 25 to coincide with pagan festivals held on or around the winter solstice. The evergreen holly was worshiped as a promise of the sun’s return. The Encyclopedia Americana, Christmas tree: “Tree worship, was common among the pagan Europeans, survived after their conversion to Christianity.” One of the ways in which tree worship survived is in the custom of “placing a Yule tree at an entrance or inside the house in the midwinter holidays.” Encyclopedia Britannica. What about the Christmas customs? Many of the customs used in this celebration, however, make us wonder how they came to be associated with Jesus’s birth in the first place!
In view of the foregoing, we see why some Christians do not celebrate Christmas. Afterall, then, the main problem with Christmas celebrations lies in their unsavory origins. In his book The Battle for Christmas, Stephen Nissenbaum refers to Christmas as “nothing but a pagan festival covered with a Christian veneer.” Christmas, therefore, dishonors God and his Son, Jesus Christ. Is this just a trivial matter? Can a trunk of a tree that has grown crooked, be straightened? So are the meaning and extravagant celebrations of Christmas has been twisted that it cannot be made straight.
With respect to all different beliefs, let us think of those who have no families or friends but have financial difficulties to even live a decent or simple daily life. The season can intensify loneliness and hardship for the poor, isolated, and suffering ones—precisely those Jesus came to help. How can we show empathy accompanied by compassion? How can we empathize to reduce their sufferings and add hope to them? Are we present for the lonely ones all year-round? Are we consistent in helping, not only seasonally but also contra-seasonal?
Please stay safe and sound.
The above information is a self-researched. Your comments are welcome.
Mona