08/05/2024
From the book the Kidush cup: The Young “HeChalutz” - The Young Pioneer - Zionist Youth Movement in Zduńska Wola from 1932 to 1939
A few youth movements were in Zduńska Wola. Yosef, one of Rachel’s older brothers, and his girlfriend Pnina, joined the young HeChalutz because the movement’s philosophy suited them. Its mission was to prepare pioneers seeking immigration to Palestine. It was conducted in three stages: 1) Join the local branch. 2) Prepare for a life in Israel in a community like a Kibbutz in Poland. 3) Move to Israel and help establish a Jewish state.
The local branches marketed their philosophy to the youngsters and wanted as many individuals as possible on their side. They had enthusiastic leaders from Israel who stayed for three to four years; after which, the leaders were exchanged with new ones. The weekly meetings in the branches educated the participants about Israel, and guest speakers visited to describe the current situation in Israel and its relationship to other countries. They had fun together through activities, singing, dancing, and dreaming about the future of the country. The philosophy was social Zionism: equal rights while learning to share and live in a commune. There were no higher or lower classes among the people in the group, and everyone learned Hebrew so they could function well in the new state. The final goal was moving to Israel, and it was named “Aliyah” (ascending) (23).
“Aliyah” means ascent. It is the immigration of Jews from the diaspora to the Land of Israel. It is also defined as "the act of going up" (towards Jerusalem). "Making Aliyah" by moving to Israel is one of the most fundamental components of Zionism. Someone who "makes Aliyah" is called an “oleh” (masculine) or “olla” (feminine). Many religious Jews think of “Aliyah” as a return to the Promised Land and believe it fulfills God's biblical promise to the descendants of the Hebrew patriarchs: Abraham, Isaac, and Jacob.
This passage in the Mishnah emphasizes the importance of living in Israel: "One should always live in the Land of Israel, even in a town most of whose inhabitants are idolaters, but let no one live outside the Land, even in a town most of whose inhabitants are Israelites; for whoever lives in the Land of Israel may be considered to have a God, but whoever lives outside the land may be regarded as one who has no God." (24)
Figure 39: Zev (standing fifth from the right on the top row), Rachel’s future husband, in the youth movement in Lithuania (1929).