06/02/2026
This week, we honor enslaved mothers and grandmothers at Drayton Hall. These women raised families, maintained traditions, and cultivated community, but their lives are some of the least-documented.
It can be difficult to trace multi-generational family lines with only the surviving records. Sometimes, exact familial relationships aren’t identified. But there are notable exceptions.
On New Year’s Day 1804, Moll became a grandmother when her daughter Iaira, also called Betty, gave birth to a daughter of her own. There’s no record of how this event may have been celebrated within the enslaved community, but it’s likely that Moll was at Iaira’s side when she delivered. Births generally took place at home, with assistance from family and friends, and often with the aid of a midwife.
This short entry from the Drayton diaries is one of two that clearly includes names of a parent and grandparent. Iaira’s name stands out as unique in the existing records, and the fact that she was also called Betty adds to the mystery. Might Iaira be the name her family called her, and Betty the name her enslaver called her? Did the name Iaira have some significance for her family? It’s impossible to know for certain, but enslavers often referred to people with African names by Anglicized names, and the records tell us enslaved mothers at Drayton Hall used names and name traditions associated with West Africa across generations.
You may view digitized archives from Drayton Hall at the Lowcountry Digital Library any time: https://lcdl.library.cofc.edu/content/drayton-papers-1701-2004/