El Baรบl Collection

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El Baรบl Collection ๐‘ฌ๐’ ๐‘ฉ๐’‚๐’–ฬ๐’ ๐’…๐’† ๐‘ช๐’‚๐’“๐’Š๐’ฬƒ๐’ ๐‘๐‘ฆ ๐ท๐‘Ž๐‘Ÿ๐‘Ÿ๐‘’๐‘› ๐ถ๐‘Ž๐‘Ÿ๐‘–๐‘›ฬƒ๐‘œ Join us in preserving Abra's cultural and historical traditions with the ๐‘ฌ๐’ ๐‘ฉ๐’‚๐’–ฬ๐’ ๐’…๐’† ๐‘ช๐’‚๐’“๐’Š๐’ฬƒ๐’.

Let's reminisce about our past, safeguard our heritage, and revive our cultural identity together. While historical inaccuracies may occur, corrections are always welcome.

Itโ€™s one of those Spanish imports so deeply woven into our culture that you forget it ever came outside. Kapeng Barako t...
01/10/2026

Itโ€™s one of those Spanish imports so deeply woven into our culture that you forget it ever came outside. Kapeng Barako traces its roots straight back to the seeds those friars encouraged the people of Lipa to plant.

Something worth examining in the treasure trove of our family loreโ€”the quiet presence of Chinese ancestorsโ€”mga ninunong ...
12/09/2026

Something worth examining in the treasure trove of our family loreโ€”the quiet presence of Chinese ancestorsโ€”mga ninunong Instik.

11/09/2026
We practice most of these traditions without knowing where they came from. Which funeral or "lamay" custom do you find m...
09/09/2026

We practice most of these traditions without knowing where they came from. Which funeral or "lamay" custom do you find most interesting?

We stopped building the way we used to after the Spanish era. In traditional houses (bahay-na-bato), the ground floor wa...
05/09/2026

We stopped building the way we used to after the Spanish era. In traditional houses (bahay-na-bato), the ground floor was reserved for utilitarian purposes rather than living quarters. Later, we adopted single-storey homes built directly on the groundโ€”homes that were not designed to cope with flooding or our hot climate.

31/08/2026

๐— ๐—”๐—Ÿ๐—œ๐—š๐—”๐—ฌ๐—”๐—ก๐—š ๐—ž๐—”๐—”๐—ฅ๐—”๐—ช๐—”๐—ก, ๐—ฃ๐—Ÿ๐—”๐—ฅ๐—œ๐——๐—˜๐—Ÿ!
Sa gitna ng matinding ulan, naalala natin na marami sa problema natin sa baha ay bunsod ng matinding katiwalian. Problema na ito noong nabubuhay pa si Marcelo H. del Pilar.

Tinuruan niya ang kaniyang mga kababayan na magpahayag ng saloobin sa panahong limitado ang kalayaan. Nakita siyang lider ng mga Pilipino sa Europa at naging patnugot ng pahayagang La Solidaridad. Hindi na siya nakauwi ng Pilipinas dahil sa suliraning pinansyal at kamatayan.

Ngayong ika-176 na anibersaryo ng kaniyang kapanganakan, gunitain natin si Plaridel at ipagpatuloy natin ang laban niya para sa katuwiran at kalayaan.

. .

May saysay ang kasaysayan. Ikalat pa natin:
๐Ÿ– I-like at i-follow ang Project Saysay at Project Vinta
๐Ÿ‘‰ Bisitahin ang www.projectsaysaymain.my.canva.site
๐Ÿค™ Usap tayo paano pa natin mapapalakas ang public history sa [email protected]

The Abra Mountain Development Education Center, Inc. (AMDEC) was founded on July 15, 1947, as the Abra Mountain High Sch...
31/08/2026

The Abra Mountain Development Education Center, Inc. (AMDEC) was founded on July 15, 1947, as the Abra Mountain High School, by the Convention of the Churches of Christ of Northern Luzon, now the Northwest Luzon Conference of the United Church of Christ in the Philippines (UCCP), in cooperation with the Mennonite Central Committee (MCC), a worldwide ministry of Anabaptist churches. It was Pastor Pablo Bringas who encouraged the MCC to establish a school in Lamao, Bucloc.

The houses of Capitan Lubuangen and Isabel Valera were initially used as classrooms. Mrs. Marcos J. Bisquerra, from Bangued, served as the first Principal, with Deaconess Pia Libed and American teachers Irene Eschliman and Wilmer Heisey comprising the first teaching staff. The first Board of Trustees consisted of Pastor Pablo Bringas, President; Pastor Lorenzo Sangoy, Vice President; Pastor Cipriano Sevilleja, Secretary; and Victorino Haboy, Capitan Lubuangen, Juan Paligutan, and Capitan Boyyoy, as members.

Apo Dalunag, Marcos, Salabao, and Magayam donated the land on which the school was established.

On September 16, 1948, Irene Eschliman became Acting Principal. In February 1949, Pastors Norwood Tye and Paul Kennedy prepared the school plant.

Mr. and Mrs. Chatfield planned and supervised the construction of the two-story building. โ€๐˜›๐˜ฉ๐˜ฆ ๐˜ฃ๐˜ถ๐˜ช๐˜ญ๐˜ฅ๐˜ช๐˜ฏ๐˜จ ๐˜ธ๐˜ข๐˜ด ๐˜ต๐˜ข๐˜ฏ๐˜จ๐˜ช๐˜ฃ๐˜ญ๐˜ฆ ๐˜ฆ๐˜ท๐˜ช๐˜ฅ๐˜ฆ๐˜ฏ๐˜ค๐˜ฆ ๐˜ฐ๐˜ง ๐˜ข๐˜ฏ ๐˜ข๐˜จ๐˜จ๐˜ณ๐˜ฆ๐˜ด๐˜ด๐˜ช๐˜ท๐˜ฆ ๐˜ฑ๐˜ญ๐˜ข๐˜ฏ ๐˜ง๐˜ฐ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฅ๐˜ฆ๐˜ท๐˜ฆ๐˜ญ๐˜ฐ๐˜ฑ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ค๐˜ฉ๐˜ฐ๐˜ฐ๐˜ญ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ด๐˜ฑ๐˜ถ๐˜ณ๐˜ณ๐˜ฆ๐˜ฅ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฎ๐˜ถ๐˜ฏ๐˜ช๐˜ต๐˜บ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ฉ๐˜ฐ๐˜ฑ๐˜ฆ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฅ๐˜ฆ๐˜ต๐˜ฆ๐˜ณ๐˜ฎ๐˜ช๐˜ฏ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ.โ€

In 1949, Norwood Tye became the Director of the school, while Helen Pada, from Vigan, assumed the position of Principal.

The Bucloc Beacon, the student publication of the school, carried the following words:

โ€œ๐˜”๐˜ข๐˜บ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฆ๐˜ญ๐˜ฆ๐˜ท๐˜ข๐˜ต๐˜ฆ๐˜ฅ ๐˜ด๐˜ช๐˜ต๐˜ฆ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ค๐˜ฉ๐˜ฐ๐˜ฐ๐˜ญ ๐˜ช๐˜ฏ๐˜ด๐˜ฑ๐˜ช๐˜ณ๐˜ฆ ๐˜ถ๐˜ด ๐˜ต๐˜ฐ ๐˜ข ๐˜ฉ๐˜ช๐˜จ๐˜ฉ๐˜ฆ๐˜ณ ๐˜ฑ๐˜ญ๐˜ข๐˜ฏ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ญ๐˜ช๐˜ท๐˜ช๐˜ฏ๐˜จ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ณ๐˜ช๐˜ด๐˜ฆ ๐˜ข๐˜ด ๐˜ข ๐˜ฎ๐˜ฐ๐˜ฏ๐˜ถ๐˜ฎ๐˜ฆ๐˜ฏ๐˜ต ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ถ๐˜ฏ๐˜ด๐˜ฆ๐˜ญ๐˜ง๐˜ช๐˜ด๐˜ฉ ๐˜ฆ๐˜ง๐˜ง๐˜ฐ๐˜ณ๐˜ต๐˜ด ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฐ๐˜ด๐˜ฆ ๐˜ธ๐˜ฉ๐˜ฐ ๐˜ฉ๐˜ข๐˜ท๐˜ฆ ๐˜ธ๐˜ฐ๐˜ณ๐˜ฌ๐˜ฆ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ฎ๐˜ข๐˜ฌ๐˜ฆ ๐˜ช๐˜ต ๐˜ข ๐˜ณ๐˜ฆ๐˜ข๐˜ญ๐˜ช๐˜ต๐˜บ.โ€

ยฉ ๐˜Œ๐˜ญ ๐˜‰๐˜ข๐˜ถฬ๐˜ญ ๐˜ฅ๐˜ฆ ๐˜Š๐˜ข๐˜ณ๐˜ช๐˜ฏฬƒ๐˜ฐ

29/08/2026
26/08/2026

PEร‘ARRUBIA, Abra โ€” The municipal government of Peรฑarrubia is integrating traditional Tingguian weaving into the local senior high school curriculum to preserve the indigenous craft among younger generations.

Under the initiative, Peรฑarrubia Integrated School, the townโ€™s sole public high school, now offers courses in natural dyeing, hand embroidery, and traditional weaving featuring cultural designs of the Tingguian, or Itneg, people.

To support the program, the municipal government allocated public funds to purchase tillar, or weaving looms, along with threads and raw materials for student use.

"We hope that there will be more of our youth who will take interest in making the culture alive," Mayor Geraldine Balbuena said.

Abraโ€™s textile tradition is distinct within the Cordillera region for its hand embroidery, known locally as kinamay.

The patterns reflect agricultural life and spiritual beliefs, including sinanpagay (rice plant motifs), sinantao (human figures), sinankalasag (protective shields), and sinantukak (frogs associated with rain rituals).

The process relies on natural dyes derived from local tree bark and plant leaves rather than synthetic chemicals.

Community elders and local institutions are providing technical support for the educational effort. The Agaid family, which operates the Itneg School of Living Tradition in Barangay Namarabar, continues to teach community members and visitors the traditional techniques.

The revival effort coincides with expanding commercial interest in Tingguian textiles. Local artisan Luis Agaid Jr., a cultural master at the Itneg school, recently produced 1,000 hand-embroidered patches for Japanese retailer Uniqlo's global collection, showcasing kukko geometric motifs that symbolize agricultural productivity.

Town officials noted that formalizing the craft in schools ensures that historical traditions evolve into sustainable livelihoods for future generations, bridging ancestral heritage with contemporary fashion markets.

(Photo courtesy of Provincial Government of Abra)

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Poblacion
Peรฑarrubia
2804

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